November 21 2014 by
Diana Chandler, Baptist Press
Southern Baptist Convention (SBC) President Ronnie Floyd has released a motivational tool book to help pastors and churches across the SBC engage in concerted prayer for the next great awakening in advance of the 2015 annual meeting in Columbus, Ohio.
Floyd announced the release of his ebook in a press conference call Nov. 19, joined by Southern Baptist editors, writers and state convention leaders. The announcement also marked the release of the annual meeting theme, “Great Awakening: Clear Agreement, Visible Union, Extraordinary Prayer,” based on Romans 13:11, for the June 16-17 gathering.
During the conference call, Floyd highlighted several recommendations from his ebook: intercessory prayer for pastors on Saturday evenings and Sunday mornings in advance of weekly sermons; a month of preaching on the subjects of repentance, extraordinary prayer, revival, awakening and teaching on God’s word; the dedication of a full Sunday morning worship service to congregational prayer; a day of prayer and fasting in May, and attendance at the Columbus meeting.
Floyd’s ebook, “Pleading with Southern Baptists To Humbly Come Together before God in Clear Agreement, Visible Union, and in Extraordinary Prayer for the Next Great Awakening and for the World to Be Reached for Christ,” is available for free download at pray4awakening.com, sbc.net, RonnieFloyd.com, ibookstore.com and other sites. Additional tools and resources to promote the call to prayer are available on pray4awakening.com, including sermons from SBC pastors, encouraging pastors to learn from one another, Floyd said.
“I believe pastors need handles,” he said of the ebook. “I think sometimes we operate in generalities, like you should do this, or you should do that. But I also believe there’s historical precedence set in the awakenings, of them coming to agreement about a certain thing.
“I mean for example, let’s just say that a few hundred of our churches would really try their very best to have a month where they’re preaching on matters like repentance, and revival and awakening and reaching the world for Christ, and fasting and those kind of matters,” he said. “I mean that makes a major difference.”
Southern Baptists need to be in prayer for their churches, for their pastors, Floyd said. He called for three minutes of prayer each Saturday evening and Sunday morning for the anointing of God to come upon pastors as they preach His Word.
“I think we’ll have less conflict if we learn how to pray together,” he said. “And we’ll have a greater force of the Holy Spirit and His power in our churches if we pray regularly. And the sunrise and sunset is an image; that’s all it is. It’s a reminder to pray, either one or the other, when people get up or when they go to bed at night.”
Floyd compiled the book in consultation with theologians and leaders across the SBC, and referenced such stalwarts as Billy Graham, Jonathan Edwards, David Martyn Lloyd-Jones, Jeremiah Lanphier, Charles Spurgeon, D.L. Moody and William Booth.
“Surely we can embrace with clear agreement that spiritual revival personally, spiritual revival in the church, and spiritual awakening in the nation are all needed so we can accelerate our pace in reaching the world for Christ,” Floyd wrote in the book. “Certainly we can deny ourselves, defer our own preferences, and visibly unite in extraordinary prayer for the next Great Awakening and for the world to be reached for Christ.”
At the multisite Cross Church in northwest Arkansas, where Floyd is pastor, he will reserve January and early February for sermons on repentance, extraordinary prayer, revival, awakening and reaching the world for Christ, as he is asking every pastor to do for one month between January and May, 2015.
“We will end that probably with our major prayer gathering on Sunday morning,” he said of Cross Church, “which we had one last October and it was incredible and blessed. And we will find a day, or we will just call our people to a day of fasting in the month of May.”
Floyd is accepting sermons from pastors and Christian leaders to post on the pray4awakening website. He also noted the June 16 evening service at the 2015 SBC annual meeting will be a nationwide prayer gathering, and he hopes to engage Southern Baptists in attendance in Columbus and at home.
(EDITOR’S NOTE - Diana Chandler is general assignment writer/editor for Baptist Press, the Southern Baptist Convention’s news service.)
11/21/2014 10:41:21 AM
November 21 2014 by
David Roach & Art Toalston, Baptist Press
Diana Chandler, Baptist Press | with 0 comments
Nearly 100,000 people have signed an online petition asking the TLC network to cancel the popular reality show “19 Kids and Counting,” contending that its stars, Jim Bob and Michelle Duggar, use their fame “to promote discrimination, hate, and fear-mongering against gays and transgendered people.”
The Duggars have 19 children and are outspoken advocates of their Christian faith as well as pro-family public policies. Their television show debuted in 2008 as “17 Kids and Counting,” since which time they have had two more children. Speaking at Southwestern Baptist Theological Seminary last year, the Duggars said they stopped using birth control pills after the drugs caused Michelle to experience a miscarriage years ago.
The petition to cancel the Duggars’ show was launched by Jim Wissick of San Jose, Calif., at the website change.org and apparently stems from the Duggars’ opposition to a Fayetteville, Ark., ordinance that provides civil rights protections for lesbians, gays, bisexuals and transgender (LGBT) individuals. Fayetteville’s city council approved the ordinance in August, but opponents gathered enough signatures from city residents to place the ordinance before voters during a special election Dec. 9.
Jim Bob and Michelle Duggar
A counter-petition in support of the Duggars was launched Nov. 20 at LifeSiteNews.com. According to that petition, “We need to launch a counter-attack, letting TLC know that the American people stand by the Duggars and their defense of traditional family values. Rather than being extreme, the Duggars represent the majority of people in state after state who have stood up for the traditional family. The real extremists are those who are demanding that a TV network penalize America’s beloved family because they support the truth about family, which they have always expressed in a loving, compassionate fashion.”
Prior to the city council’s approval of the ordinance, Michelle Duggar placed a robocall to northwest Arkansas residents warning, as quoted by Wissick, “The Fayetteville City Council is voting on an ordinance this Tuesday night that would allow men – yes I said men – to use women’s and girls’ restrooms, locker rooms, showers, sleeping areas and other areas that are designated for females only. I don’t believe the citizens of Fayetteville would want males with past child predator convictions that claim they are female to have a legal right to enter private areas that are reserved for women and girls.”
Duggar’s words “reek of ignorance and fear mongering,” Wissick wrote. “Just because someone is transgendered doesn’t mean they are a child predator or a rapist.”
Wissick added, “The Duggars have thrown massive amounts of money to repeal this law so business owners and land lords can evict and fire people solely over gender identity and sexual orientation! They need to be taken off the air!”
The Duggars’ oldest son Josh, who is executive director of the Family Research Council’s legislative group, drew criticism from Wissick for being employed by “a hate-filled, anti-gay organization.”
The Duggars’ Facebook page also has been the subject of criticism from gay activists, according to CBS News. Earlier this month Jim Bob and Michelle posted a photo of themselves kissing along with the caption, “God designed marriage to be a loving, dynamic relationship between a husband and wife for a lifetime. God loves marriage and it is supposed to be full of love, joy, fun and romance. We challenge all married couples to take a happily married picture and post it here.”
John Becker, of the LGBT blog The Bilerico Project, posted a photo of himself kissing his homosexual partner along with a message advocating gay marriage. The Duggars removed the photo and banned Becker from their Facebook page, CBS News reported.
On Twitter, Josh Barro, a reporter for a New York Times section called TheUpshot and an MSNBC contributor, wrote, “Anti-LGBT attitudes are terrible for people in all sorts of communities. They linger and oppress, and we need to stamp them out, ruthlessly.”
Evangelical blogger Samuel James responded at the Patheos website in a blog titled “The Salem Duggar Trials,” noting:
“So let’s lay all the facts out as simply as possible:
“1. The Duggar family has a popular television program that many Americans enjoy
“2. The Duggar family have personal beliefs about sex and religion that are shared by a very large number of other Americans
“3. According to Jim Wissick and the petition signees, the Duggars’ beliefs – and by extension, the beliefs of tens of millions of Americans – are evil.
“4. Entertainment companies like TLC have a moral duty to not give employment or platform to people whose beliefs about sex are evil.
“5. Therefore, TLC should behave morally and cancel the Duggars’ popular show in order to avoid spreading evil beliefs among the viewing public.
“Read over that sequence carefully, and then ask yourself: Who is trying to force their beliefs on others here?”
TLC has not commented on Wissick’s petition, according to the Huffington Post.
(EDITOR’S NOTE - David Roach is chief national correspondent for Baptist Press, the Southern Baptist Convention’s news service. Art Toalston is BP’s editor.)
11/21/2014 10:22:13 AM
November 21 2014 by
Roy Hayhurst, Baptist Press
David Roach & Art Toalston, Baptist Press | with 0 comments
“Giving Tuesday,” a global effort to support charitable giving following “Black Friday,” “Small Business Saturday” and “Cyber Monday,” can be an special opportunity to support Mission:Dignity, officials of GuideStone Financial Resources say.
Mission:Dignity is Southern Baptists’ ministry that provides financial assistance for retired Southern Baptist pastors and their widows.
Giving Tuesday falls this year on Dec. 2.
The GuideStone ministry, which recently approved special $250 Christmas gift checks for each recipient, also increased its monthly assistance amount by 12 percent, effective in October. Mission:Dignity accepts gifts of any amount. Nothing is taken out for administrative expenses; an endowment funds Mission:Dignity’s operating expenses.
“We appreciate so much the faithful giving of churches, Sunday School classes, individuals and other groups that help underwrite this ministry,” said John Ambra, GuideStone director of financial assistance. “This ministry serves as Christ’s hand to so many of these ‘soldiers of the cross,’ allowing them to live in vocational retirement with a much-deserved sense of dignity and well-being.”
Many of Mission:Dignity’s nearly 2,000 recipients report that their monthly assistance means the ability to pay an electric bill, buy medicine or groceries, or even the ability to continue to live independently.
“More than 60 percent of the people we serve are widows – with one in four being a pastor’s widow over age 85,” Ambra said. “The book of James talks about serving orphans and widows as a sign of pure and undefiled religion. So many great ministries exist for orphans; Mission:Dignity is one of the few focused on the widows of pastors.
“We all love the Christmas season,” Ambra continued. “It is more blessed to give than to receive, so after taking advantage of the sales on tinsel and trinkets, we’re asking that our Southern Baptist family prayerfully consider remembering those pastors and their wives and widows who so often served in rural, out-of-the-way places, on Giving Tuesday and any other time the Lord may lead.
“These families went where the Lord led them, without regard to their salary or benefits,” Ambra said. “Now, they have reached vocational retirement with financial needs. Mission:Dignity is a way to serve as Christ’s hand extended to these faithful servants of His.”
Gifts to Mission:Dignity are tax-deductible to the extent allowed by law and can be made online at www.MissionDignitySBC.org.
(EDITOR’S NOTE - Roy Hayhurst is department head of denominational and public relations services for GuideStone Financial Resources of the Southern Baptist Convention.)
11/21/2014 10:11:07 AM
November 20 2014 by
Tom Strode, Baptist Press
Roy Hayhurst, Baptist Press | with 0 comments
Southern Baptist ethics and leadership training entities are partnering to help pastors and churches address ethical issues from a gospel perspective.
The Ethics & Religious Liberty Commission (ERLC) announced Nov. 6 a partnership with Ministry Grid, a service of Lifeway Christian Resources, to provide training for pastors and other church leaders. Ministry Grid is LifeWay’s year-old, web-based video service that enables churches of all sizes to train pastoral staff and lay leaders in customizable ways.
The first three ERLC courses provided through Ministry Grid offer training on sexual ethics, addressing such issues as marriage, homosexuality and pornography. Those courses are: “Embracing Sexuality in a Sex-saturated World;” “Ministry in a Sex-saturated World;” and “Family Matters in a Sex-saturated World.” Another course on sexual ethics is scheduled to be available early in 2015, according to the ERLC.
The videos feature training by ERLC President Russell D. Moore and members of the ERLC Leadership Network Council, such as J.D. Greear, lead pastor of The Summit Church in the Raleigh-Durham, N.C., area, and Matt Carter, pastor of preaching and vision at Austin Stone Community Church in Austin, Texas.
The ERLC is “delighted to work with Ministry Grid to produce high-quality, low-cost training to pastors and church leaders on sexual ethics,” Daniel Darling, the ERLC’s vice president for communications, said. “Our mission is to serve the church by helping leaders apply the gospel to moral and ethical issues in the culture. Ministry Grid is the best platform for allowing churches of all sizes to access this training.”
Todd Adkins, LifeWay’s director of leadership, said Ministry Grid is “excited to partner with Dr. Moore and the ERLC to provide much needed training to pastors and churches on some of the most important issues facing the church today. “
Ministry Grid already has about 400 courses (4,000 individual videos) on a wide variety of topics for churches to use in their training, Barnabas Piper said at a dinner introducing the service during the ERLC’s National Conference on marriage and homosexuality Oct. 27-29 in Nashville. Each course includes from four to a dozen videos, he told about 30 pastors and others attending the conference.
“We exist to serve churches by facilitating training and making it more accessible for every role in the church,” said Piper, brand manager for Ministry Grid.
Only one in four churches in the United States has some form of training or development, according to a LifeWay survey. Ministry Grid seeks to solve the problems that prevent churches from providing training, Piper said.
He said churches report that the major problems with conducting training are:
Leaders don’t know how to develop a plan for training.
Neither trainers nor trainees have time.
The perceived cost is prohibitive.
Ministry Grid addresses those concerns, Piper told the attendees, by providing skillful training through videos that can be accessed at any time by trainees while making it affordable through tiered pricing based on a church’s average weekly attendance. It also enables a pastor or church leader to customize the training for his church and to facilitate and supervise it, he said.
Such training is necessary, Piper said in citing Eph. 4:11-13, because God has uniquely gifted each Christian and given pastors and other church leaders the responsibility for equipping believers to carry out ministry. Also, training has “a direct impact on the health and the unity of the church,” he said. Trained members are better equipped and have a sense of both engagement and investment in the church, he said.
Information on Ministry Grid is available at http://www.ministrygrid.com.
(EDITOR’S NOTE - Tom Strode is the Washington bureau chief for Baptist Press, the Southern Baptist Convention’s news service.)
11/20/2014 12:28:50 PM
November 20 2014 by
Cathy Lynn Grossman, Religion News Service
Tom Strode, Baptist Press | with 0 comments
Reading religion surveys can seem like confronting the Tower of Babel: stacked questions, confusing terms, unscientific methodology.
It gets even crazier when results are contradictory. How does that happen?
Let us explain
Some surveys lean like the Tower of Pisa
The Pledge of Allegiance is a perfect example.
There’s almost always a flap over how many Americans do – or don’t – want the words “under God” kicked out of the Pledge of Allegiance. Indeed, On Nov. 19 a court in Monmouth, N.J., will hear the case of the American Humanist Association battling the Matawan-Aberdeen Regional School District to have schools edit out mention of God.
The humanists claim 34 percent of Americans agree with their view. But, wait. What about a survey conducted earlier this year by LifeWay Research, a Christian research agency? It found that only 8 percent would cut God from the Pledge.
Why four times the difference? Look to the poll language.
LifeWay asked: “Should the words ‘under God’ be removed from or remain in the Pledge of Allegiance to the United States of America?” That’s a straight-up question with no preface.
The humanists’ survey, however, began with a bit of pointed Pledge history – before getting to the (loaded) question:
“For its first 62 years, the Pledge of Allegiance did not include the phrase ‘under God.’ During the Cold War, in 1954, the phrase ‘one nation, indivisible … ‘ was changed to read ‘one nation, under God, indivisible … ‘. Some people feel this phrase in our national pledge should focus on unity rather than religion.
“Do you believe the Pledge of Allegiance should:
Return to the unchanged version: ‘one nation, indivisible … ‘
Continue with the changed version: ‘one nation, under God, indivisible … ‘”
This is not kosher poll methodology, say experts.
“Always ask yourself why this group sponsored this survey,” advised David Kinnaman, president of the Christian research company Barna Group. “Read the questions and see if the responses are prompted. What is the information asking me to fear or to love? Are they trying to elicit one of those emotions from me?”
Watch the labels
Researchers on religion and politics are fascinated with the evangelical vote. Is it growing? Shrinking? Trending X or Y direction?
But “evangelical” is one of the slipperiest words out there. Since every survey group sets its own definition, results can confuse more than they enlighten.
This has long been true. In 1998, Gallup asked people if they were “evangelical or born again” and came up with 47 percent, says survey research veteran Conrad Hackett, a demographer at the Pew Research Center’s Religion & Public Life Project.
But University of Notre Dame sociologist Christian Smith came up with 7 percent that same year. Smith counted as evangelical only Protestants who attend church regularly or say religion is extremely important in their lives and who choose evangelical from a list of possible identities including fundamentalist, mainline, liberal or something else, said Hackett.
Pinning down religious identity in an era when 20 percent are “nones” – people who say they have no particular faith brand – is like trying to climb a greased pole. Neither can you assume that a label reflects reality, or that identity, belief and actions align. Oy!
Speaking of “Oy”… Pew Research dealt with the complex question of “who is a Jew” by allowing people to define themselves by religion, culture and family ancestry. However, there’s no parallel spot for cultural Christians who have little or no commitment to Christian theology or religious practice.
No survey has a “Christian Lite” category. Maybe they should. When Kinnaman at Barna Group looked at the mix of belief and behavior and church involvement, his organization’s survey found that 38 percent of self-labeled Christians were essentially like nones in their political and cultural outlook.
Raise your hand if the weight listed on your driver’s license is correct – or ever was. Well, we fib on surveys, too.
When Philip Brenner, a University of Michigan research fellow with the Institute for Social Research, examined hundreds of surveys and time diaries, he found Americans over-report their church attendance by 10 percent to 18 percent.
Why? We give answers that fit our self-image, Brenner said. We reframe the question to be: “Are you the sort of person who attends religious services?” Sure we are.
We’re all bombarded with online opportunities to answer surveys. Fun – and totally unscientific. Put no credence in the results because they’re in no way representative of anyone except people who are online (no surveying the Amish) and who may have a point of view to promote.
4chan, the anonymous online forum that delights in provoking mischief, recently upended Time magazine’s fourth annual “word banishment” online poll by encouraging people to hate on the word “feminist.”
The magazine editor later apologized for including the word “feminist” – but not for employing a survey method that’s a gateway to troll heaven.
The old-fashioned randomly dialed phone survey is biting the dust. Why? For one, consider whether you even use your smartphone for phone calls anymore. And if you’re under 30, start by Googling “landline.”
So major research firms are moving to elaborately devised panels of people drawn randomly to represent American diversity who are willing to reply online or by mail to surveys. Pew Research devised an American Trends Panel, carefully assessed so everyone isn’t the same age or inclination.
There’s a hitch, however. You can’t track change over time in surveys if the researchers changed methodology, too.
Pew Research recently released a panel-based survey on online and offline religion that found 46 percent of U.S. adults say they saw someone sharing “something about their faith” on the Internet in the last week.
Is that a greater number than five years ago? We can’t tell. Earlier surveys about religion and online behavior were phone surveys.
(EDITOR’S NOTE - Cathy Lynn Grossman is a senior national correspondent for Religion News Service, specializing in stories drawn from research and statistics on religion, spirituality and ethics, and manager for social media.)
11/20/2014 12:18:07 PM
November 20 2014 by
Kate Gregory, IMB/Baptist Press
Cathy Lynn Grossman, Religion News Service | with 0 comments
Tony Mathews had thought international missions wasn't for everyone, that as a pastor his focus should be on the local church.
North Garland Baptist Fellowship, where he has served for 22 years, supported Southern Baptist missions and ministries through the Cooperative Program. Members of the Texas church had gone on international missions trips, which the pastor had supported – from a distance.
That changed in 2012 when he went on his first missions trip to help lead activities for children of Southern Baptist missionaries in Africa.
IMB Photo by Elijah Wilson
Pastor Tony Mathews is leading North Garland Baptist Fellowship in Texas to greater involvement in missions, by partnering with IMB missionaries to reach people groups in Madagascar and Ecuador, as well as supporting them collectively through the Lottie Moon Christmas Offering and the Cooperative Program.
Trying to fathom what it was like for them to live away from the comforts and familiarity of home, Mathews asked one of the children if she wanted to live in the United States again to have closer access to places like restaurants and theme parks. The 9-year-old girl said no. When he asked why, she responded: Because my best friend here doesn't know the Lord.
Hearing that clarity of purpose from one so young impacted Mathews. While he was still in Africa, he rewrote North Garland's new members packet to re-emphasize missions, "to build it into our DNA, not just in the church but within each member: 'We do missions.'"
Talking with the children's parents, the missionaries, face to face also changed how Mathews saw the world, and himself.
"I was overwhelmed hearing the missionaries' stories – hearing about the lives they've touched and going places where others didn't go," Mathews said. Through the Cooperative Program and the Lottie Moon Christmas Offering for International Missions, "our pennies, our nickels, our dollars enable them to share. And through that, we're a part of what they're doing."
International Mission Board (IMB) missionary Adam Hailes showed the pastor photos of a people group in Madagascar and told him about the opportunities and challenges of reaching them. It was the same people group, the Antandroy, that Southwestern Baptist Theological Seminary in Fort Worth had recently adopted. Mathews' church in Garland, a suburb of Dallas-Fort Worth, decided to partner with the Hailes to reach the Antandroy and send ministry teams to Madagascar.
When Mathews returned from Africa, he made it his mission to enlist other African-American pastors in missions trips, knowing from personal experience how enriching a pastor's personal involvement in international missions could be to a local church.
As a result, Mathews and a group of other Dallas-area African-American pastors began partnering with IMB missionaries Johnny and Donna Maust to reach Afro-Ecuadorians along the South American country's coast.
Again, it was that personal connection with a missionary that made missions real for Mathews.
"Just getting to know Johnny and to see his heart for the Afro-Ecuadorians is encouraging – he'll go anywhere and talk with people about the Lord," said Mathews, realizing that willingness is what embodies missions.
"Now, I desire that everyone craves to be a part of it," Mathews said. "I want to show my people that God is not only their personal God, but He is also a global God and we need to be there to share that news with others."
Read related story "Reaching 'the people of the thorns' in Madagascar" here.
Watch Pastor Tony Mathews discuss his church's involvement with missions around the world:
(EDITOR’S NOTE - This year's Week of Prayer for International Missions in the Southern Baptist Convention is Nov. 30-Dec. 7 with the theme of "One Sacred Effort – Find your place in God's story" from Matthew 28:19-20. The Lottie Moon Christmas Offering for International Missions in tandem with Cooperative Program gifts from Southern Baptist churches support approximately 4,800 international missionaries in seeking to fulfill the Great Commission. Gifts to the Lottie Moon offering are received through local Southern Baptist churches or online at imb.org/offering, where there are resources to promote the offering. This year's goal is $175 million.)
11/20/2014 12:05:38 PM
November 20 2014 by
Baptist Press Staff
Kate Gregory, IMB/Baptist Press | with 0 comments
Christians must defend marriage by facing opponents winsomely and demonstrating that God’s plan of one man and one woman for life promotes human flourishing, Rick Warren told international religious leaders at the Vatican Nov. 18.
Warren, pastor of Saddleback Church, a Southern Baptist congregation in the Los Angeles area, said he supports God’s unchanging model for marriage and opposes gay marriage because “the only way to always be relevant is to be eternal. What is in style goes out of style. But no revolution lasts. Every lie eventually crumbles under its own deception. Cultures rise and fall. Cultures come and go. It isn’t necessary to be on the right side of culture. It is necessary to be on the right side.”
Along with Russell D. Moore, president of the Southern Baptist Ethics & Religious Liberty Commission, Warren provided an evangelical Protestant viewpoint on the complementarity of man and woman during the second day of a Vatican-sponsored colloquium on marriage. About 350 religious, academic and civil society leaders from 23 countries and various world religions gathered at the headquarters of the Roman Catholic Church for the Nov. 17-19 event.
Warren said he planned to speak on “Why Marriage Matters” but changed his topic to “What Must We Do?” after the 27 speakers on the program before him explained thoroughly the importance of traditional marriage. He outlined action steps for leaders to take in defense of marriage following the Vatican gathering. Among them:
Rick Warren (bottom right) was among 350 international religious leaders gathered at the Vatican Nov. 17-19 to discuss the defense of traditional marriage.
Believe what Jesus taught about marriage.
Male-female marriage is God’s idea, not man’s, and sex was created for marriage, Warren said.
“Even if you disbelieve the Bible, every human body, every living person, is a witness and testimony to God’s intended purpose for sex,” Warren said, according to his manuscript. “Sex was not created for recreation, but for the connection of a husband and wife and the procreation of life.”
Celebrate healthy marriages.
“We will convert more opponents by being winsome and positive about the beauty and joy of marriage than by being negative about immorality,” Warren said.
Churches should encourage people with happy marriages to share their testimonies, he said. Highlighting the benefits of marriage is also important, including healthier children, increased safety for women and greater economic stability, Warren said.
Engage every media to promote marriage.
“Right now, the church is being out-marketed by opponents of marriage,” Warren said. “The minority view is getting the majority of media attention. Right now, Christians are known more for what we are against than for what we are for. Whichever side tells the best stories wins.”
To stem the cultural tide in favor of gay marriage, Christians should promote “tasteful” movies and television shows that celebrate marriage, Warren said. Media produced by marriage proponents should portray “the joys and benefits of healthy marriages and the hard work it takes to maintain a great marriage.”
Social media should be used “to mentor the next generation” regarding marriage, he said. Warren personally uses nine social media channels, he said.
Face attackers with joy and winsomeness.
“Culture has accepted two lies: that if you disagree with someone’s lifestyle, you must hate them or are afraid of them [and] that to love someone means that you must agree with everything they believe or do,” Warren said. “Both are nonsense.”
Citing the Bible’s commands to “overcome evil with good” and “bless those who curse you,” Warren said, “Attackers are not the enemy; they are the mission field. Jesus died for them.”
To “stay winsome under attack” believers must be willing to face ridicule for the truth and remember that they “live for an audience of one,” he said.
Traditional marriage advocates must also give people hope that a biblical marriage is attainable and teach the purposes of marriage, Warren said. He listed among marriage’s purposes eliminating loneliness, channeling sexual expression and multiplying the human race.
But the deepest purpose of marriage is to illustrate “the mystery of Christ’s love for His bride and body,” the church, Warren said.
“No other relationship, including the parent-child relationship, can picture this intimate union,” he said. “To redefine marriage would destroy the picture that God intends for marriage to portray. We cannot cave on this issue.”
Warren concluded, “The church must never be captivated by culture, manipulated by critics, motivated by applause, frustrated by problems, debilitated by distractions or intimidated by evil. We must keep running the race with our eyes on the goal, not on those shouting from the sideline. We must be Spirit-led, purpose-driven and mission-focused so that we cannot be bought, will not be compromised and shall not quit until we finish the race.”
(EDITOR’S NOTE - Compiled by David Roach, chief national correspondent for Baptist Press, the Southern Baptist Convention’s news service.)
11/20/2014 11:49:22 AM
November 20 2014 by
Baptist Press Staff | with 0 comments
Jon Gerwig* was discouraged – it had been 16 months of sharing the gospel, but not one person had put their faith in Jesus.
Gerwig, an International Mission Board (IMB) missionary, came to East Asia in 2004 to work with the Iron Pea* people group, which had no known churches and only a handful of believers. He and his coworkers use a new method of ministry called “Scripture planting,” which integrates Bible translation with real-time church planting, evangelism and discipleship.
Although they used resources such as a chronological gospel story and Bible recordings, “it didn’t seem like anyone was interested,” Gerwig said.
In 2006, Gerwig took a team of Southern Baptist volunteers to share the gospel in an Iron Pea county – but the first day, no one responded. The next morning, the team prayed together and set out into a new area.
As they walked along a mountain path, they met a man named Solomon.* He asked the group what they were doing, and Gerwig told him they were just climbing the mountain and learning about his people’s culture.
IMB photo by Laura Fielding
A man and woman work in their fields in an ethnic minority area of East Asia. Many of the Iron Pea* minority group live secluded in the mountains, where their poverty level is high and their education level is low, to eke out a living as farmers. Many Iron Peas, particularly women and children, do not speak the trade language.
“He looked at us straight away and said, ‘That mountain behind me is boring, and besides, I think you came here to see me,’” Gerwig recalled.
Solomon invited the group into his home, and there they shared the gospel story – and he immediately believed in Jesus. Solomon then shared his own story.
“[Solomon] knew that there was a most high God, but he didn’t know who He was,” Gerwig said. “So every day for 20 years he had been praying, ‘God, send somebody to me to explain who you are.’
“And he looked at me and he said, ‘And God answered that prayer today when he sent you to me.’”
As they talked, interested neighbors crowded around to see the visitors. Solomon did not waste time – he told the crowd, “This is my friend from America. Now, look at me. I have a story I want to tell you,” Gerwig recalled, and Solomon shared the gospel.
Over the next several months, Solomon led his wife and one of his children to faith in Jesus, and by the beginning of 2007 there were eight believers in his village. But the village’s witch doctor saw these changes as a threat.
“He told Solomon that if he didn’t stop sharing [the gospel], within three days he was going to put a curse on him, and Solomon would die,” Gerwig said. “Solomon didn’t stop sharing.”
On day four – after he should have died – people in the village asked Solomon, ‘What do you know that we don’t know?’ Again, Solomon shared the gospel, “this time with more power,” Gerwig said, and 80 people believed in Jesus.
On day five, people from a nearby village came to Solomon and asked the same question. Again, Solomon shared – and 60 people believed.
Over the next nine months, Gerwig and his team trained these new believers in a basic discipleship plan and, in September 2007, the first church among the Iron Pea people was started.
Since then, the gospel has spread throughout Iron Pea communities. Multiple “second-generation” churches, which are churches started by Solomon’s church, and several third-generation churches have been started. Today, there are 28 churches and approximately 3,000 believers among the Iron Peas.
“The power of the gospel was apparent in the life of Solomon,” Gerwig said.
For the Iron Pea* people, hearing worship songs and Bible stories in their heart language can be a powerful experience. $1,000 helps provide a radio program that speaks to the hearts of the Iron Pea peoples. Give here.
11/20/2014 11:39:08 AM
November 19 2014 by
RuthAnne Irvin, SBTS
IMB Staff | with 0 comments
Music ministers are responsible to teach their congregations theology through song, according to songwriter Keith Getty at the Doxology and Theology conference, Nov. 13-15, hosted on campus of The Southern Baptist Theological Seminary.
Songs portraying the incredible beauty about God are what the church needs, Getty said. The conference featured well-known musicians and music ministers, including Getty, Matt Papa, Bob Kauflin, Matt Carter, Harold Best, Matt Boswell and many others. Various bands led worship throughout the event, including the seminary’s Norton Hall Band, to Indelible Grace and others.
Songwriter Keith Getty speaks during the Doxology and Theology conference at The Southern Baptist Theological Seminary, Nov. 13-15.
Getty led both a brief talk and a breakout session during the conference. He discussed songwriting and ways music ministers can use the Christmas season to teach theologically rich hymns. A problem in the church today, Getty said, is that people think hymns, in their original length, are too dense for congregations to sing. If churches think that about music, he said, what does that teach the people about renewing their minds through study?
“Teach songs worth learning,” he said, telling attendees that one way he writes is to teach theology through story, which becomes a bridge for his music and ministry. For songwriters, he encouraged them to “aim to write hymns you can carry with you through life.” Hymns that endure time are not only rich with theology but a melody that transcends time.
“If we’re going to be critical about our theology we have to be critical about our art, too,” he said, noting the importance of writing good music and lyrics.
In his breakout session, Getty discussed ways music ministers can take advantage of the Christmas season in their local congregation. He discussed five things to remember about Christmas music: churches need to sing the gospel through the songs they choose, immerse themselves and build the traditions of the church, target congregational singing, promote art, and reach beyond the walls of the church.
Best, emeritus professor of music and dean emeritus of the Wheaton College Conservatory of Music and led a session about the labor of a musician. He told attendees the “true labor of a church musician means first of all returning to the basics. There’s a difference between labor and what labor produces. It varies from person to person, talent to talent, parish to parish,” he said.
Best, author of Music Through the Eyes of Faith, encouraged music ministers to ask themselves if they are laboring in worship or management.
“Examine your labor,” he said.
“It’ll always be daunting, but you will find rest, Christ’s rest, if and when you submit your labor to him for instruction, for reproof and correction, so that each of you will be by his actual promise thoroughly furnished into every good labor.”
Popular musician Matt Papa led a breakout session about aesthetics and music. “Good art always balances mystery and clarity,” he said. He defined real art and ministry as incarnation, or taking the mysterious and making it accessible.
Papa offered 10 criteria for judging a work of art. These criteria included wonder, clarity, complexity, truthfulness, authenticity, excellence, story, suitability, helpfulness and worship. He encouraged artists and ministers to ask themselves how well they feed their congregations, noting, like Getty, the importance of doctrinally sound songs for churches.
11/19/2014 2:52:46 PM
November 19 2014 by
Rob Collingsworth, Southern Baptist TEXAN
RuthAnne Irvin, SBTS | with 0 comments
Matt Queen, assistant professor of evangelism at Southwestern Baptist Theological Seminary, was installed in the school’s prestigious L.R. Scarborough Chair of Evangelism at the beginning of the fall semester. Queen is the eighth professor to hold the distinguished position but the first among them with an earned doctorate in evangelism.
The history of the Scarborough Chair, as well as Southwestern’s legacy of training in evangelism, goes back over a century.
The school’s founding president, B.H. Carroll, installed L.R. Scarborough as the first occupant of the “Chair of Fire” in 1908. The nickname stemmed from Carroll’s preferred designation for the newly created chair of evangelism, the first of its kind in the world.
In keeping with the wishes of Carroll, the Chair of Fire has been reserved for professors who displayed a particular fervor for evangelism.
“That all the work of this chair may not be mere theory and historical delay,” Carroll writes, “the occupant of this chair must himself be a practical field evangelist all the time illustrating, between lecture series, the power of his office in great revival meetings.”
Queen’s doctorate is in applied theology with a specialization in evangelism. He received this degree and his master of divinity (pastoral track with biblical languages) from Southeastern Baptist Theological Seminary in Wake Forest. The Asheville, N.C., native received his bachelor’s degree in religion with a minor in biblical languages from Mars Hill College. He was licensed (1995) and ordained (1999) at Ridgeway Baptist Church in Candler.
Southern Baptist TEXAN photo
Matt Queen, right, shares the gospel in neighborhoods around Southwestern Baptist Theological Seminary in Fort Worth, Texas. He was recently installed as the L.R. Scarborough Chair of Evangelism at Southwestern.
He was minister of youth and music at Turkey Creek Baptist Church in Pisgah Forest (1995-1997) and Union Chapel Baptist Church in Zebulon (1997-2002). He then served as pastor of Union Chapel until November 2006 before joining the staff of Friendly Avenue Baptist Church in Greensboro as associate pastor for discipleship and evangelism (2006-2010). He served as a teaching assistant at Mars Hill College and at Southeastern before becoming the Bailey Smith Chair of Evangelism Teaching Fellow (1999-2002) at Southeastern. He was an adjunct instructor of evangelism at Southeastern College (2004-2005), adjunct instructor of discipleship (2010) at Liberty Baptist Theological Seminary in Lynchburg, Va.
In his four years at Southwestern, Queen has proved to be just such an evangelist. However, he says he is fully aware of the weight that accompanies the historic Chair of Fire.
Referring to his new assignment as the “Holy Grail for evangelism professors,” Queen described the history of the position first held by Scarborough.
“Scarborough was the first evangelism professor in the world. He was a preacher of the people who passionately shared the gospel and inspired people with his stories of soul-winning. His successor E.D. Head was evangelistic but is primarily remembered for his passion for scholarship.”
According to Queen, James Eaves and Malcolm McDow were both “compassionate men who loved souls.” However, they each held the chair for only a year or two during a brief period when it rotated among the chair of the seminary’s evangelism department.
“C.E. Autrey was thoroughly Baptist, but he had a broader base in his evangelistic leadership among evangelicals because of his association with Billy Graham,” Queen explained. “He left Southwestern to lead the evangelism department at the then-Home Mission Board (now the North American Mission Board).”
It was under Roy Fish that the Chair of Fire was officially named for Scarborough. “Roy Fish had a love for studying evangelism historically, and in many ways contributed to an ongoing history of evangelism among Southern Baptists,” Queen said. “If Scarborough’s evangelistic influence in theological education was that he introduced the study of evangelism in seminaries and divinity schools as the first professor of evangelism, Fish’s evangelistic influence is in the students he taught who now serve as professors of evangelism.”
Queen pointed out that Southwestern Seminary President Paige Patterson, his immediate predecessor in the Chair of Fire, has championed evangelism in his role as president at three different schools: Criswell College, Southeastern Seminary and Southwestern.
“Exactly like Fish’s influence on theological education, Patterson has trained numerous Southern Baptist professors who are evangelistic in their places of service, as well as beyond [Southern Baptist Convention] entities,” Queen said. “On a personal note, Paige Patterson has had the most influential impact on me in my practice of personal evangelism. His example, teaching and expectation for faculty to be soul-winners have made me who I am today.”
Known by those on campus for his winsome and approachable personality, Queen has continued in the tradition of the previous occupants of the Chair of Fire by displaying evangelistic passion both inside and outside of the classroom. Queen was instrumental in the seminary’s “Taking the Hill” initiative, a plan conceived in 2009 by Patterson, the then-occupant of the Chair of Fire. Prioritizing the importance of evangelism both far and near, “Taking the Hill” and its follow-up initiative “No Soul Left Behind” proposed to share the gospel with every household within a one-mile radius of the seminary campus – some 6,700 homes. Thanks largely in part to Queen’s leadership and passion, the seminary accomplished this goal by the end of 2012.
The seminary’s next evangelism initiative, “Going the Second Mile,” extends that same theme to include every household within a two-mile radius. In addition to his teaching responsibilities, Queen leads groups of students to share the gospel at least once every week in the area immediately surrounding the seminary.
In his newly published book Everyday Evangelism, Queen lays out how to establish a culture of evangelism within your church. Groups from Southwestern have also been made available to do evangelism outreach and training at churches across the state of Texas.
Twice in the last year, Queen has led a group of Southwestern students to Bell Shoals Baptist Church in Tampa, Fla. The students trained and led church members to share the gospel personally in the area around the church. Between the two trips, more than 20 individuals expressed faith in Christ for the first time.
“We chose Southwestern because we know that Southwestern has a hot heart to share the gospel of Jesus Christ with people,” pastor Stephen Rummage said.
“We know what they’re doing in their community around Southwestern Seminary to reach people with the gospel, so we wanted a little bit of that spirit here in our community as we seek to reach the people around us with the gospel.
“I’ve known Matt Queen for a long time. He was one of my students when I was a seminary professor. I know about his commitment to evangelism and to personal soul-winning, so I really wanted our students here to have an opportunity up close to find out what it’s like to be around people like Matt and like the students who are studying with him at Southwestern, who are sharing the gospel diligently, boldly and through the power of the Holy Spirit.”
In writing of Scarborough, Carroll penned these words that also describe the most recent occupant of the Chair of Fire: “His office continues each year from January 1 to December 31. He is now on the field. The Lord is blessing him. ... Like John the Baptist, he is both a burning and a shining light – not light without heat as fungus fox fire, not the aurora borealis, brilliant indeed, but melting no icebergs, but light with heat.”
11/19/2014 2:38:25 PM
Rob Collingsworth, Southern Baptist TEXAN | with 0 comments