April 17 2015 by
Joy Fisher, LifeWay Christian Resources
In theory, everyone is welcome at church. In practice, that’s not always true for some children. And when parents feel their child isn’t welcome, the entire family often stays home.
The term “special needs” describes people who have developmental delays, cognitive disabilities, physical challenges, and social or emotional differences. Children with special needs as well as their parents and siblings benefit from being part of a church family for the same reasons all families do.
Joy Fisher, shown here with her family, is the content editor of Bible Studies for Life: Special Buddies. Her 16-year-old son Samuel has Down syndrome.
These families need to know God offers salvation through Jesus Christ, of course. But they also need the hope, support, respite and acceptance that come from being part of a church family. They appreciate the simple joy of showing up to participate in something without making an appointment, filling out paperwork, setting goals and constantly evaluating progress.
Every person who engages the family of a special needs child has a make-it or break-it chance to ensure the family not only comes back, but has a positive experience week after week. That includes paid staff, Sunday School teachers, kids ministry leaders and anyone else walking through the church’s hallways.
The most basic reason some churches don’t embrace these families is they simply don’t know how. In many cases, churches develop their special needs ministry network on a case-by-case basis by providing for kids born to families who are already active members of the church. That’s not a bad place to start.
Few churches recognize the need in advance, build the program and use it as an outreach tool to bring in families who don’t feel a part of any church. Such programs can look different for different churches and situations. But here are the two most common ways to organize a special needs ministry:
Mainstreaming or inclusion. Learners who have special needs attend a regular class along with their age-group peers and participate in the same activities. They may rely on the assistance of a one-on-one helper for some activities or, on occasion, they may complete an independent learning activity.
Self-contained classes for students with special needs. In these settings, the teacher-student ratio is lower, activities are planned for individuals or smaller groups, concepts are simplified, and everything moves at a slower pace.
It’s possible to reach, keep and disciple families with special needs children, but it takes work and being intentional about serving and loving them.
See additional article below.
5 things you can do
When you encounter a family of a child with special needs for the first time at church, take the initiative.
Offer greetings. Shake hands with the adults. Stoop to the child’s level and say hello, even if you are unsure if she can or will answer.
Lead them to an appropriate staff member who can assist them in finding where they need to go.
Suggest they join you, especially at a fellowship meal or a social event. Introduce them to other families who have kids of a similar age.
Be gracious. Times of corporate worship can be the most difficult for these families. Rest assured they already know their child can be noisy, wiggly or restless.
Invite them to come again and mean it.
(EDITOR’S NOTE – Joy Fisher is the content editor of Bible Studies for Life: Special Buddies, LifeWay’s Bible study curriculum for kids in grades 1–6 who have developmental special needs. Her 16-year-old son Samuel has Down syndrome. This article first appeared in Facts & Trends magazine and at FactsandTrends.net.)
4/17/2015 11:56:34 AM
April 17 2015 by
Baptist Press staff
Joy Fisher, LifeWay Christian Resources | with 0 comments
Colorado officials have rejected discrimination claims by a man who was refused service at three bakeries because he requested cakes that included Bible verses calling homosexuality a sin.
Critics of the rulings by the Colorado Civil Rights Division (CCRD) argue that they are in sharp contrast to a CCRD decision in 2014 that a Christian baker cannot refuse to make a cake for a gay wedding ceremony.
Photo taken from Facebook
Bill Jack, one of the founders of Worldview Academy which conducts Bible-based summer camps, had approached three Denver-area bakeries in March 2014 and asked for two cakes, both in the shape of an open Bible. He presented a drawing showing what he wanted on each: “God hates sin – Psalm 45:7” and “Homosexuality is a detestable sin - Leviticus 18:22” on one cake; “God loves sinners” and “While we were yet sinners Christ died for us – Romans 5:8” on the other. According to two TV news reports, Jack also asked that the first cake include an image of two groomsmen holding hands with a red “X” over them.
All three businesses – Azucar Bakery, Le Sensual Bakery and Gateaux Pastries – refused to make the cakes. Jack filed three claims of discrimination with the Colorado civil rights agency.
CCRD officials released their decisions April 3 along with the findings of their investigations to Jack and the bakeries. In all three cases, the CCRD sided with the bakeries, declaring they had the right to refuse Jack service and did not discriminate against his creed, Christianity. The decisions said Jack’s request included “derogatory language and imagery” and argued all three bakeries would deny such requests to any person, regardless of creed.
Supporters of the bakeries are claiming victory, but Jack said he acted intentionally to shed light on the inequitable application of Colorado’s anti-discrimination laws.
“I believe that these bakers should have the right, and do have the right, to refuse me service,” Jack told WORLD News Service. The law in question, Colorado’s Anti-Discrimination Act, makes it unlawful for any place of public accommodation to refuse service to someone based on disability, race, creed, color, sex, sexual orientation, marital status, national origin or ancestry.
“My goal is to expose the hypocrisy of the application of the statute,” Jack said. “This is a violation of the 14th Amendment. States are to apply their laws equally to all citizens. ... As far as I can see, it is only being applied against Christian business owners.”
Jack said any decision by the CCRD would be unjust – either by denying him equal footing with customers requesting gay wedding cakes or by unconstitutionally forcing the three bakeries to violate their conscience. The latter would have put the bakers in the same position as Jack Phillips, the Denver-area baker and Christian charged in 2014 by the CCRD with discrimination against a gay couple for whom he declined to bake a wedding cake.
Jack, who lives in Castle Rock, Colo., released a statement that he intends to file an appeal through the CCRD, which is a part of the Colorado Department of Regulatory Agencies.
(EDITOR’S NOTE – Adapted by Baptist Press staff from a WORLD News Service April 10 report used by permission.)
4/17/2015 11:50:31 AM
April 17 2015 by
Gary D. Myers, NOBTS Communications
Baptist Press staff | with 0 comments
Joy Pigg jumped at the opportunity to help launch a new Baptist Collegiate Ministry group at Southern University of New Orleans (SUNO).
Pigg’s readiness for a ministry challenge stretches far beyond SUNO. The vision of this student at New Orleans Baptist Theological Seminary’s (NOBTS) Leavell College is to see Baptist campus ministry groups launched or reestablished at historically black colleges and universities across the country (HBCUs).
For now, her attention is on SUNO, less than two miles north of the NOBTS campus.
SUNO received severe damage during Hurricane Katrina. Caught between recovery red tape and state budget cuts to higher education, SUNO has struggled to rebuild and revitalize its campus after the storm. On top of the challenges posed by the slow recovery, the university has a large commuter population, making it more difficult for ministry groups to reach students.
Pigg nevertheless took up the challenge of establishing a strong gospel witness on the campus, working as an intern with Jason Thomas, associate metro Baptist Collegiate Ministry (BCM) director and NOBTS alumnus, and NOBTS student DeAron Washington.
Photo by Gary D. Myers
Leavell College student Joy Pigg, left, meets students at Southern University of New Orleans. Pigg serves as an intern with Baptist Collegiate Ministries at the historically black university a mile north of the NOBTS campus.
She is meeting students, faculty and administrators and, so far, the campus has welcomed the new ministry with open arms. A Bible study has begun, with the goal of a worship experience in the coming months.
“We have so many new students [at SUNO] who are interested in BCM,” Pigg said. “I am so excited about that. Last year we had about seven or eight students in Bible study and now there are 15 to 20 people talking about it.”
With SUNO beginning to make recovery strides and BCM becoming a foundational part of the campus renewal, Pigg hopes the work at SUNO will inspire others to lead ministries at HBCUs.
“That’s where my heart is – the HBCU,” Pigg said. “There are 105 HBCUs in the country; only 19 have BCMs [or BSUs]. I think that’s a little bit tragic. I hope to be influential in bringing campus ministry back to these campuses.”
Pigg’s burden for black colleges began while she was attending Tennessee State University, an HBCU in Nashville. With her focus on ministry, she decided to transfer to the NOBTS/Leavell College extension center in Marietta, Ga., near her Atlanta-area hometown of Conyers. In 2013, she moved to the seminary’s campus in New Orleans to complete a bachelor of arts in Christian ministry.
“Joy has been a great addition to our ministry at SUNO,” Thomas said. “She has an insight into historically black colleges that has helped us navigate programming and networking. This assists in her ability to reach students for Christ.”
BCM leaders in New Orleans are not the only ones to notice Pigg’s giftedness for ministry. Last summer, she was one of the first recipients of the National African American Fellowship (NAAF) of the Southern Baptist Convention Scholarship which was given during the Black Church Leadership and Family Conference at the LifeWay Ridgecrest (N.C.) Conference Center. NAAF created the scholarship fund to encourage and assist black students who are studying for ministry.
“It is a tremendous honor,” Pigg said. “I take it humbly and I hope that it is the first of many, because there are a lot more African American students coming through the Southern Baptist Convention schools.”
The black student population at NOBTS, encompassing 300-plus students, has been growing in recent years thanks in part to initiatives such as the seminary’s African American Student Scholarship launched in 2011. This year, NOBTS awarded 73 African American scholarships. In addition, a number of Louisiana-based African American pastors and bivocational ministers were awarded full-tuition scholarships by the Caskey Center for Church Excellence at NOBTS.
Pigg said she is excited to see the growing number of black students in seminary and believes scholarships like the one she received and the NOBTS-based scholarships will help additional students receive theological training. She also is looking for ways to help with the process.
“I have been talking to Dr. Walter Strickland at Southeastern [Baptist Theological Seminary], who is the chair of the diversity initiative there. In some of our exchanges we have been talking about what Kingdom diversity will look like at New Orleans Baptist Theological Seminary,” Pigg said. “I am hoping to aid in that by bringing back the Black Seminarians [student club] and starting a gospel choir.
“New Orleans is a big ‘gumbo pot’ anyway,” she said. “I believe that the seminary is starting to reflect that, but more students need to get involved in making that happen.”
(EDITOR’S NOTE – Gary D. Myers is director of public relations at New Orleans Baptist Theological Seminary.)
4/17/2015 11:45:29 AM
April 17 2015 by
K. Faith Morgan, NAMB
Gary D. Myers, NOBTS Communications | with 0 comments
When Randy Chestnut and his wife of 35 years, Denise, sensed God calling them to establish a church and ministry in Old North Dayton, it was a homecoming with a then-and-now feeling.
Raised in the area, the Chestnuts had deep roots in the community. But while Old North Dayton is home, the region has seen many changes since their youth.
The steady slide in manufacturing jobs in the area’s auto industry squeezed the local economy. But in an urban landscape dotted with vacant homes and signs of decay, the couple saw potential.
“This went from being a middle-class working neighborhood to being more of an impoverished neighborhood,” Randy Chestnut said. “The median family income in this neighborhood is $27,000 a year. About a quarter of people live on $15,000 a year or less.
NAMB file photo
For Randy and Denise Chestnut, community involvement and small groups are among the keys to planting New Hope Community Church in a declining Dayton-area neighborhood.
“It’s one of those things where there’s a sense of desperation, and that sense of desperation opens up doors to a lot of ministry opportunities.”
The congregation Chestnut leads, Hope Community Church (HCC), engages with a number of partners to expand their outreach potential and vision for ministry. By coming alongside established organizations and municipal entities, Chestnut said HCC can gain the trust and respect of community leaders and neighbors alike.
“If you do [service] consistently in the same place over long periods of time, then people know, okay, this is not just a church that’s coming in and doing a project, and then they’re off. ... We need that, but we also need folks who will plant their lives in communities like this and stay a long time,” Chestnut said.
HCC meets at Kiser PK-8 School – the same building where he and his wife went to high school – one of five schools in the city designated as Neighborhood School Centers (meaning that the school also functions as a community center). HCC utilizes the building free of charge throughout the week for a variety of outreach initiatives.
“The school sees needs to be met in the community, and we want to partner with them to do that,” Chestnut said. “The platform of serving gives us the opportunity to share the gospel in a very natural way.” Kids’ sports programs, a young men’s ministry and a weekly community meal all operate out of the school facility.
Teresa Wendell, Kiser Neighborhood Center site coordinator, said HCC’s values “and, really, their understanding [of] the needs [here] is really important. We work with a lot of folks all over Dayton, but those that really get it understand the urban core. ... [T]hat’s when you can really make some changes.”
Chestnut’s return to Old North Dayton also coincided with the launch of a citywide initiative to attract immigrants. Dayton officials saw an opportunity to grow the city’s tax base and counteract population decline; Chestnut saw a chance to reach a global audience with the gospel.
HCC partnered with the neighborhood and business association last year to help host The Taste of Old North Dayton celebrating the exceptional cultural diversity in the area.
“We were able to have a food court highlighting the different nationalities in our neighborhood,” Chestnut said. The tasting event included cuisine from nine different nationalities as well as HCC’s booth distributing classic American carnival food and gospel literature to 500-plus attendees.
Old North Dayton also is home to the largest population of Ahiska Turks (an unreached Sunni Muslim people group) in North America.
“I had been praying for a number of years to get connected with an unreached people group,” Chestnut said. So he contacted the group’s leader. “I just said, ‘How can we serve you? How can we help you? I grew up in this neighborhood; I’m a Christian,’ and that started our relationship.”
That friendship has opened many ministry doors and conversations, including a couple years ago when the Chestnuts hosted two Turkish families in their home at Christmas time. One of the children inquired about the Nativity display in the living room.
“I have a copy of the Jesus DVD in multiple languages including Turkish,” Chestnut said. After showing the “Christmas portion” of the movie, he gifted both families with a copy of the movie. “The next day I ran into one of the guys that was there, and he said, ‘Oh, we went home, and we watched the whole thing. Then there at the end’ – and he spread out his hands to show when Jesus was crucified – you could tell this guy was really moved by that.”
Of all of his various partnerships and associations, Chestnut highlights the importance of partnership with the church body at large. From prayers to financial support to short-term teams, he cites all as necessary components of HCC’s ministry.
“We couldn’t have done this without our partnerships with North American Mission Board, our Greater Dayton Association of Baptists, our State Convention of Baptist Ohio,” he said. “We realize that we could not do these things if it weren’t for prayerful and faithful supporters.”
(EDITOR’S NOTE – K. Faith Morgan writes for the North American Mission Board.)
4/17/2015 11:40:01 AM
April 16 2015 by
Tom Strode, Baptist Press
K. Faith Morgan, NAMB | with 0 comments
The Southern Baptist Convention’s (SBC) lead religious freedom advocate is part of a widely diverse, informal coalition urging Congress to strengthen protections for the rights of people of faith overseas.
Russell Moore, president of the Ethics & Religious Liberty Commission, signed on to a letter sent April 14 to members of a House of Representatives subcommittee seeking their support for the Frank R. Wolf International Religious Freedom Act (IRFA). The bill, which will update the original IRFA of 1998, is designed to enhance the United States’ ability to promote religious freedom globally. It also will reauthorize the U.S. Commission on International Religious Freedom (USCIRF) through 2021.
In the letter, the International Religious Freedom Roundtable says approval of the legislation is “not only the right thing to do but it is in our vital self-interest to do so.” The letter provides three reasons:
U.S. Commission on International Religious Freedom image
As perhaps the premier fundamental human right, religious liberty offers the basis for a secure democracy, including such elements as economic growth and female empowerment.
Religious freedom is “the ultimate counter-terrorism weapon,” thwarting religious fanaticism in advance.
Religious liberty globally is in crisis, with 77 percent of the world’s population living in countries with high levels of religious restriction, according to the Pew Research Center.
By enacting the measure, America “will send a clear and urgent message regarding the inherent dignity of every human being, as well as our common global security in the fight against persecution and religious extremism, and terrorism,” according to the letter.
As examples of people failing to live peacefully with religious differences, the signers point to the recent genocide of Christians and other minorities in Iraq and Syria by the Islamic State and the conflict in Ukraine that is marked by religious strains.
Elements of the legislation, according to a summary, are:
Increased authority within the State Department for the ambassador at large for international religious freedom.
Mandated religious liberty training for all new foreign service officers, as well as ambassadors going to new posts.
Establishment of a “tier system,” with automatic demotion to the classification of “countries of particular concern” (CPCs) for governments on a “special watch list” for three consecutive years or a total of four years. The CPC list is reserved for the world’s worst violators of religious freedom.
Elevation to senior director of a post on international religious liberty at the National Security Council.
Requirement of the State Department to maintain lists of and advocate for religious prisoners.
In addition to Moore, other individuals who signed the letter were Lauren Homer of Law and Liberty Trust; Jeff King, president of International Christian Concern; Paul Marshall, senior fellow at the Hudson Institute’s Center for Religious Freedom; and Chris Seiple, president of the Institute for Global Engagement.
Among the organizations that endorsed the letter were Open Doors USA, Home School Legal Defense Association, Institute on Religion and Democracy, Christian Solidarity Worldwide-UK, Coptic Solidarity, Church of Scientology National Affairs Office, International Society for Krishna Consciousness, Indian American Muslim Council and American Humanist Association.
The International Religious Freedom Roundtable is a loosely organized group of non-governmental organizations that meet regularly for conversations about religious liberty overseas.
The coalition’s letter was sent to each member of the House Subcommittee on Africa, Global Health, Global Human Rights and International Organizations – which is part of the Foreign Affairs Committee. The subcommittee was expected to vote on the bill, H.R. 1150, April 14.
Wolf, the bill’s namesake, was the leading congressional advocate for global religious freedom before he retired in January after 34 years as a representative from Virginia.
In their letter, the signers applaud the nomination and confirmation of David Saperstein as ambassador at large for international religious freedom. The Senate confirmed Saperstein, a longtime proponent of global religious liberty, in December. He was director and counsel of the Religious Action Center of Reform Judaism for more than three decades.
Saperstein, an original member of UCSIRF, strongly advocated for IRFA’s passage and served as the first chairman of USCIRF, the nine-member, bipartisan panel established by the law to advise Congress, the White House and State Department on global religious freedom conditions. He was on the commission from 1999-2001.
(EDITOR’S NOTE – Tom Strode is the Washington bureau chief for Baptist Press, news service of the Southern Baptist Convention.)
4/16/2015 11:24:08 AM
April 16 2015 by
Bob Smietana, LifeWay Christian Research
Tom Strode, Baptist Press | with 0 comments
Americans who have gay or lesbian friends are twice as likely to say gay marriage should be legal as those who have none.
And more than half of Americans, meanwhile, say homosexuality is not sinful.
Such survey results place evangelicals increasingly in a minority position in American culture over same-sex relationships.
Nashville-based Lifeway Research, in a phone survey of 2,000 Americans on gay marriage, reported that friendship and faith play an influential role in how Americans view the issue.
“When it comes to support for gay marriage, a lot of it depends” on who one’s friends are, said Ed Stetzer, executive director of LifeWay Research. “Those who have gay or lesbian friends are the most open to gay marriage.”
Regardless of friends, Stetzer said, evangelicals are more likely to consider homosexual behavior sinful.
Currently 37 states allow gay marriage – though ceremonies are on hold in some places, pending appeals. Later this month the Supreme Court will hear arguments that could make same-sex marriage legal nationwide.
Half (50 percent) of Americans agree with the statement, “I believe gay marriage should be legal.” For Americans who have gay or lesbian friends, that number jumps to 6 in 10 (60 percent). Among Americans with no gay or lesbian friends, only a third say gay marriage should be legal.
Among faith groups, Catholics (56 percent) agree more than Protestants (40 percent) that it should be legal but less than the non-religious (73 percent).
Evangelicals, defined as those who identify themselves as a born again, evangelical or fundamentalist Christian, are least likely to support gay marriage. Less than a third (30 percent) say gay marriage should be legal, compared to 38 percent of evangelicals with gay or lesbian friends who say gay marriage should be legal.
“Culture is dramatically shifting on the issue,” Stetzer said.
The study confirmed that Americans have become polarized over the question of gay marriage. A third (36 percent) strongly agree gay marriage should be legal. A third (35 percent) strongly disagree. Few (6 percent) are unsure.
Researchers found similar responses to the statement, “I believe that sex between people of the same gender is sinful, regardless of its legality.” Just under half of Americans agree (46 percent) while the same number disagree. Seven percent are unsure.
Two-thirds of evangelicals say sex between two people of the same gender remains sinful, whether it is legal or not. Among those with gay or lesbian friends, 62 percent of evangelicals agree that it is sinful. More than half of non-evangelicals (54 percent), meanwhile, say sex between people of the same gender is not sinful, with 8 percent unsure.
For comparison, LifeWay Research also conducted an online survey, asking 2,252 Americans, “Do you believe homosexual behavior is a sin?”
In 2014, 3 in 10 (30 percent) answered “yes.” More than half (54 percent) said no.
By contrast, 37 percent said yes in a similar 2012 survey and 44 percent said yes in 2011. About 4 in 10 (43 percent) said homosexual behavior is not a sin in the 2011 survey, along with 45 percent in 2012.
Pastors & same-sex weddings
Even if gay marriage becomes legal nationwide, few Protestant senior pastors are likely to officiate at same-sex weddings. Most see same-sex marriages as wrong, according to a study of 1,000 Protestant senior pastors from LifeWay Research.
Eight in 10 of the senior pastors (80 percent) disagree with the statement, “I see nothing wrong with two people of the same gender getting married.” That includes 74 percent who strongly disagree.
About 1 in 5 Protestant senior pastors (18 percent) agree with the statement, including 1 in 10 (11 percent) who strongly agree.
A 2010 LifeWay Research survey of pastors found similar results. In 2010, 83 percent disagreed.
“Church leaders have traditionally been seen as the champions of all things moral in society,” Stetzer said. “As public perceptions of morality change, pastors find themselves in an increasingly unpopular position.”
The phone survey of Americans was conducted Sept. 19 – Oct. 5, 2014. The calling list was a stratified random sample. Responses were weighted by age, ethnicity and education to more accurately reflect the population. The completed sample is 2,000 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 2.4 percent. Margins of error are higher in sub-groups.
The online survey of adult Americans was conducted Sept. 17-18, 2014. A sample of an online panel demographically reflecting the adult population of the U.S. was invited to participate. Responses were weighted by region, age, ethnicity, gender and income to more accurately reflect the population. The completed sample is 2,252 online surveys. Comparisons are made to the following surveys that used the same methodology: 1,191 surveys Nov. 14-16, 2012, and 2,144 surveys Sept. 23-26, 2011.
The phone survey of Protestant pastors was conducted Sept. 11-18, 2014. The calling list was a stratified random sample drawn from a list of all Protestant churches. Each interview was conducted with the senior pastor, minister or priest of the church called. Responses were weighted by region to more accurately reflect the population. The completed sample is 1,000 surveys. The sample provides 95 percent confidence that the sampling error does not exceed plus or minus 3.1 percent. Margins of error are higher in sub-groups.
(EDITOR’S NOTE – Bob Smietana is a former senior writer for Facts & Trends magazine, published by LifeWay Christian Resources of the Southern Baptist Convention.)
4/16/2015 11:15:39 AM
April 16 2015 by
Diana Chandler, Baptist Press
Bob Smietana, LifeWay Christian Research | with 0 comments
Each of the 4,200 homes in neighborhoods surrounding Waynedale Baptist Church in Fort Wayne, Ind. is visited by a member of the congregation at least twice a year, an outreach dear to pastor Wayne Gullion.
This spring, the church is distributing a total of 4,000 copies of the Billy Graham Evangelistic Association’s (BGEA) Heaven DVD door-to-door on alternating Saturdays through May 9. He likens the outreach to the scriptural harvest of sheaves referenced in Psalm 126:6 (KJV).
“[God] said if we would go and sow the seed, and weep a little bit over the seed, that we would doubtless come again rejoicing, bringing our sheaves with us. And we believe when we go out, that will happen,” Gullion said. “God will honor our efforts and we just are trying to be obedient because we love Him and we really do love our community.”
Door-to-door outreach is an effective evangelistic tool even as the U.S. culture changes, Gullion believes.
“I know that we’re living in a time when many of our religious leaders tell us that door-to-door doesn’t work, but Jesus said it does work. And I tell you, I have found that when He tells us something, then you can count on it,” the pastor said. “And it has been effective for the past four years, and we just believe it will be effective this year. And we’re just trying to do our part.”
The Heaven DVD, which includes a never-before-released message from the 96-year-old evangelist, is the latest film in the BGEA My Hope America with Billy Graham series of evangelistic media. The DVD giveaway adds to the 275,000-plus copies already distributed across the U.S., according to BGEA.
Gullion describes the DVD as heaven-sent.
“We knew we wanted to go back and knock on the door and ask every home if they had a personal relationship with Christ. When we saw this Billy Graham DVD on heaven, I knew that God wanted us to place one of those in each home,” Gullion said. “It is a powerful tool to be used for our Lord, and ... I believe it was birthed in heaven. I just think God wants to use it in a great way and this is the way we believe He wants to use it right here in Waynedale/Fort Wayne.”
Guillion began the church’s door-to-door outreach four years ago as part of the North American Mission Board’s God’s Plan for Sharing (GPS) evangelism initiative, nurturing relationships with community members.
“I think God birthed GPS in heaven and gave it to us right here. And it has made such a radical difference in the life of our church,” Gullion said. “We have been to each home in our community – about 4,200 homes – for the past four years now. And so when we knock on the door and tell them who we are and where we’re from, they know our church. So we hope we will get a good opportunity to share our faith.”
Gullion expects more than 100 Waynedale Baptist Church members to participate in the outreach each weekend, about half of the average Sunday attendance of 225. He has led the church 11 years.
“All total, we hope to give out 4,000 DVDs. We want to knock on every door and if one of the family members comes to the door, we would like to have an opportunity to ask them if they have a personal relationship with Jesus Christ,” Gullion, 63, said. “If they say no, we would like, then, to ask them if they would like for us to share with them how they could know Him as Savior and Lord, and hopefully they will allow us.”
Gullion said the community appreciates the individual contact.
“Our community has determined they like some public or some personal attention, and we have knocked on their doors and told them we’re here because we care and we love you. And they have appreciated it,” Gullion said. “We get a lot of calls from people in our community where a tragedy takes place, an illness, and they’re willing to call us and ask if we would pray for them.”
Over the past four years, only a dozen community members have requested to be left alone, Gullion said. About seven Southern Baptist churches serve Fort Wayne’s 260,000 population. While many pastors no longer conduct door-to-door outreach, Gullion said others in the Northeastern Indiana Baptist Association are adopting the personal contact approach.
“Most generally they say, ‘You did what?’ But I can tell you this spring, we have about five or six churches in our association that have gone door to door,” Gullion said. “It’s catching on. And I will tell you this: Our association of churches here in northeast Indiana is a happening association. It is growing. Dead churches are coming to life; new churches are being birthed. And God’s doing some miraculous things in our area. He’s changing things. We’re not dying; we’re going and we’re growing.”
Baptisms at Waynedale Baptist Church have averaged about 30 or 40 a year the past four years, Gullion said.
“Every year that we have done it, we have added people by baptism to our church. I’m guessing over [the] past four or five years, we have averaged somewhere between 30 and 40 baptisms a year, which isn’t enough. I believe because of the willingness of the people to be involved in it and to go out, God’s already honoring their commitment and we’re seeing souls saved.”
(EDITOR’S NOTE – Diana Chandler is Baptist Press’ general assignment writer/editor.)
4/16/2015 11:10:58 AM
April 16 2015 by
Erin Roach, Baptist Press
Diana Chandler, Baptist Press | with 0 comments
God’s work in the Middle East is the focus of two new books by former missionaries – one a memoir reflecting on life in Lebanon amid war, the other a spy novel depicting the influence of Iranian Christians.
Frances Fuller’s In Borrowed Houses conveys a picture of the Lebanese people who today are facing imminent threats from ISIS, the self-proclaimed Mideast Islamic state, while Luana Ehrlich’s One Night in Tehran is a potential evangelism tool as it tells how a group of believers can lead an unlikely convert to Christ.
‘Lebanon is a crucial country’
For 24 years, Fuller was the director of a Christian publishing house in Lebanon, training writers and producing Arabic-language books that would be basic to a Christian library. In Borrowed Houses is, as she puts it, “a piece of my life as I remember it.”
Fuller and her husband Wayne lived through Lebanon’s civil war while ministering to the Lebanese people. Even today from California, Fuller’s heart for the Mideast is as strong as ever.
“Lebanon is a crucial country, and we need to pray for Lebanon to survive what is going on in the Middle East now because the movement is very powerful and coming toward Lebanon,” Fuller said. “In fact, it’s possible that ISIS forces poised on the border of Lebanon have been waiting for winter to pass so they can attack Lebanon.”
Lebanon has a higher percentage of Christians than any other Middle Eastern nation. It’s also a diverse country, which has served it well in some ways and made it fragile in other ways.
Part of the fragility is that Lebanon has been inundated with refugees from Syria and other countries plagued by violence. As a result, the nation’s infrastructure is overwhelmed.
“Every church in Lebanon – any kind of church – is participating in ministry to the refugees,” said Fuller, who last visited Lebanon two years ago. “One pastor said to me, ‘It is the greatest opportunity for ministry that we ever had.’”
What’s so unique about Lebanese Christians ministering to Syrian refugees, Fuller said, is that for nearly 30 years Lebanon was occupied by Syrian troops.
She remembers not being able to drive down her own street without encountering a checkpoint where armed men would tell her to open the trunk and would ask where she was going.
“We had to obey this occupation army,” Fuller recounted. “When you live in a situation like that, you naturally build up a certain amount of resentment.”
Lebanese Christians have had to overcome that resentment in order to serve Syrians who have fled to their country in search of food and shelter. The Christians in Lebanon, Fuller said, have risen to the opportunity.
“They are going out to the refugees and feeding them, and they are welcoming the refugees to come to church,” she said. “Among those are many Christians, and among those are many Muslims.”
Fuller urges prayer for the Lebanese people and for refugees who are “seeing Christianity in action.”
Fuller’s book can aid in praying for them.
“The biggest reason I want people to read my book is that it gives you a picture of the Lebanese people,” Fuller said. “Because I loved them and because I had such a good relationship with so many people in Lebanon, I think my story helps to give Lebanon a human face.
“I think the Middle Easterners don’t just look like this blank army of violent people when you read my book.”
Iranian Christians ‘willing to die for their faith’
Luana Ehrlich, a former missionary to Venezuela and a former pastor’s wife, was stirred to write a spy novel involving Iran about five years ago when Iranian Christian pastor Youcef Nadarkhani was imprisoned and faced execution for his faith.
Ehrlich had been intrigued by espionage since she was young, and as she prayed for persecuted Iranian Christians, an idea for a Christian novel bloomed.
“I began to think about what would happen if a covert intelligence agent was over in Tehran and encountered some of these Iranian Christians who were willing to die for their faith,” Ehrlich said.
Her interest in the Mideast – originating from the Bible – led Ehrlich to pay close attention over the years to news reports about the region, and she kept newspaper articles that later would be a research resource for her book.
One Night in Tehran is about a CIA officer, Titus Ray, who finds shelter with a group of Iranian Christians in Tehran while hiding from the authorities. His brief encounter with them changes the course of his life.
Ehrlich, who lives in Norman, Okla., describes the novel as a fast-paced thriller, and she believes Christians will be encouraged because Ray, the protagonist, “is such an improbable person to be saved and yet he is saved.”
“I have had lots of families buy the book after they read it and give it to one of their relatives who loves spy fiction in the hope that the subtle message of the gospel will penetrate their heart,” Ehrlich said.
“It’s such an unintimidating way to witness, to give someone a fictional book.”
As Ehrlich follows the news from the Middle East these days, her heart remains concerned about persecuted Iranian believers – particularly pastor Saeed Abedini serving an eight-year prison sentence for his faith.
“It seems a tragedy that we can’t do something to get him out,” Ehrlich said. “I believe our prayers may do more to get him out than the State Department or any organization.”
Both women’s books, In Borrowed Houses and One Night in Tehran, are self-published and available on Amazon. The website for Fuller and her book is inborrowedhouseslebanon.com; the website for Ehrlich and her book is luanaehrlich.com.
(EDITOR’S NOTE – Erin Roach is a writer in Nashville.)
4/16/2015 11:01:15 AM
April 15 2015 by
Chad Austin, BSCNC Communications
Erin Roach, Baptist Press | with 0 comments
Cooperative Program (CP) funds received by the Baptist State Convention of North Carolina (BSC) through the first quarter of 2015 are up 3.5 percent from the same time period as last year.
Through March 31, BSC has received $6.47 million in CP gifts, more than $221,000 above the first quarter of 2014.
Although the $6.47 million received is slightly behind BSC’s annual budget projections to date by about 3.3 percent, convention leaders are encouraged by the giving 2015 levels.
If contributions hold steady and annual trends in church giving continue, the convention should make or possibly exceed its CP missions budget of $29 million for 2015, said John Butler, BSC executive leader for business services.
“To be where we are at this point, we would project out that we actually may end 2015 above budget, if we stay on track with where we are now,” Butler said, noting that the convention receives a larger portion of its budget in the fourth quarter when churches adopt new budgets and when many people make year-end financial gifts. “To be where we are, we are very encouraged,” he added.
Butler and Beverly Volz, director of accounting services, presented the first quarter financial report to members of the BSC Executive Committee (EC) during the committee’s scheduled meeting April 9 in Cary.
Additionally, Volz reported that funds received for the Lottie Moon, Annie Armstrong and North Carolina Missions offerings in 2015 are all higher than funds received during the same time period last year.
“We do rejoice in this financial report,” said BSC Executive Director-Treasurer Milton Hollifield. “I do believe that this year’s budget of $29 million is very reachable, and I am in hopes that we will exceed that budget.
“We thank God for what comes from the churches. Everything we have comes from the churches of the Baptist State Convention of North Carolina. Thank God for what He is doing, and continue to pray that God would give us the resources that we need.”
In other business, board president and EC chairman Perry Brindley announced his appointments to the Articles and Bylaws Committee and the Fruitland Baptist Bible College Nominating Committee.
Brindley appointed five individuals to serve on the Articles and Bylaws Committee, which is made up of eight members appointed by the president of the board to serve a four-year terms. The five new appointees are:
Linda Black, administrator at Bethlehem Baptist Church in Gastonia;
John Compton, pastor of Mountain View Baptist Church in Hickory;
Mike Moore, retired minister and member of Kure Beach First Baptist Church;
Scott Setzer, associational missionary with the South Roanoke Baptist Association;
Marty Tobin, associate pastor for adult ministries at Pleasant Garden Baptist Church.
Three EC members were named to serve on the Fruitland Baptist Bible College Nominating Committee, which considers nominees for Fruitland’s board of directors. The Fruitland Nominating Committee must be comprised of members of the EC. The three appointees are:
Lawrence Clapp, pastor of South Elm Street Baptist Church in Greensboro;
Chris Hawks, pastor of Second Baptist Church of Hamlet;
Ken Jones, pastor of Lincoln Avenue Baptist Church in Lincolnton.
Hawks will serve as chairman of the Fruitland Nominating Committee.
The next meeting of the BSC Board of Directors is scheduled for May 19-20 at the Caraway Conference Center near Asheboro.
4/15/2015 12:33:03 PM
April 15 2015 by
Lonnie Wilkey, Baptist and Reflector
Chad Austin, BSCNC Communications | with 0 comments
The pastor’s heart in Kevin Ezell
would not let him say no when the Nashville-area Long Hollow Baptist Church
asked him to serve as interim pastor.
The North American Mission Board
(NAMB) president intentionally had not taken any interims after he joined NAMB’s staff in September 2010 although he has filled the pulpit on occasion at First Baptist Church in Alpharetta, Ga., where he is a member.
With as much traveling as he does for NAMB, he felt interims would put “too much wear and tear on his family.”
Yet, the request from Long Hollow was one he had to consider.
Screen capture from longhollow.com
North American Mission Board President Kevin Ezell stepped in as interim pastor of Long Hollow Baptist Church in Hendersonville, Tenn., in December of 2014, after longtime pastor David Landrith lost a gallant battle with cancer.
The church lost their pastor David Landrith
last November after a gallant fight with cancer. Ezell occasionally filled Long Hollow’s pulpit during Landrith’s illness, so he was well aware of their situation after the pastor’s death.
On top of that, Ezell considered Landrith one of his “closer” pastor friends. We go back a long way,” Ezell said, noting they both considered themselves “blue collar-type pastors with a tinge of redneck. We had a lot in common.”
A year ago Ezell felt he was traveling “too much” so he intentionally planned his spring schedule to be home more on weekends. Ezell said he and his wife Lynette and their children prayed about the decision to accept the interim as a family. “We felt it was the right thing to do,” he said, “but not necessarily the easiest thing to do.”
Ezell normally has driven on Saturday evenings to the church in Hendersonville, Tenn., since late last year to be ready to preach four times on Sunday – and nine times during the Easter weekend.
While his work with Long Hollow is done on his personal time, Ezell said he does plenty of NAMB business, primarily by phone, as he travels back and forth on Saturday evenings and Monday mornings.
In addition, what he does at Long Hollow best fits his natural gifts, Ezell said. “I don’t have as much a love for preaching as I do for pastoring people,” he said. “That’s really what I miss most.”
The NAMB leader readily admits “there are far better preaching options” for Long Hollow. But pastoring a people who were hurting and helping them prepare for their eventual new pastor is what the church needed after their beloved pastor died last year. Though they had walked with him and his family throughout the entire process, his death left a void, Ezell said. “Everybody loved David.”
From day one Ezell said he made it clear that the church would not forget its past but that it was time to move forward. “We are going to walk through the valley but we are not going to wallow in it,” he said. “We are going to appropriately appreciate the past and expectantly look toward the future,” he said.
Ezell said he told the church that he planned to preach the worst sermons that he could. “I’m trying to get them desperate for their new pastor,” he laughed. “They get a kick out of that.”
Seriously, Ezell believes the church is beginning to heal. “There are no books on how a church goes through this type of grieving process,” he said. “But they have done extremely well.”
, senior associate pastor for spiritual development at Long Hollow, agreed that the church is walking through the grief process as well as can be expected. “David was pastor here for 17 years. God is getting us through this. He is so faithful,” Lovingood said.
God has worked through people like Ezell to bolster the church, Lovingood said. “His giftedness and transparency have been huge.”
(EDITOR’S NOTE – Lonnie Wilkey is editor of the Baptist and Reflector, tnbaptist.org/BRNews.asp, newsjournal of the Tennessee Baptist Convention.)
4/15/2015 12:26:00 PM
Lonnie Wilkey, Baptist and Reflector | with 0 comments