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China: Fewer abortions? But more persecution

October 23 2014 by Tom Strode, Baptist Press

China’s newly announced switch to a two-child population control policy does not resolve the coercive nature of the program, pro-life leaders say.
 
The disclosure of the change came even as the communist government imposes the most severe oppression in four decades, according to a leading advocate for the Chinese church.
 
Christians face the “worst persecution in China since the Cultural Revolution,” Bob Fu, president of ChinaAid, said in an article by Christian Today on Oct. 9.
 
That description is justified, Fu explained to Baptist Press (BP) in written comments in an email interview Oct. 22, due to “both the large scale and the severe degree of [the] violent crackdown” against not only the unregistered house churches but against the government-approved Three-Self Patriotic Movement congregations. About 300 churches have either been destroyed or had crosses forcibly removed recently in an ongoing campaign, and various believers have been arrested, Fu said.
 
Three-Self pastor Zhang Shaojie of Henan Province received a 12-year prison sentence in July, Fu noted, while Huang Yizi, a Three-Self pastor in Zhejiang Province, awaits trial after rallying prayer support for victims of the government crackdown.
 
Credible evidence exists, Fu told BP, that demonstrates Xi Jinping, who became China’s president in March 2013, instituted a “more hostile religious policy” last year. His goal is to “contain the over-heated growth of Christianity, according to confirmed and verified officially issued documents,” Fu said. Christianity is listed as a national security threat by the Chinese Communist Party, said Fu, who received the 2007 John Leland Religious Liberty Award from Southern Baptists’ Ethics & Religious Liberty Commission (ERLC) for his work on behalf of the persecuted church in China.
 
Meanwhile, a government researcher’s statement that China intends to “fully relax” its infamous “one-child” population control policy in two years was reported by Bloomberg News on Oct. 16. Cai Fang, a vice director of the Chinese Academy of Social Sciences, said, “People wish to choose the number of children they want to have, and they should be given the choice, at least for two children.”
 
Russell D. Moore, president of the Southern Baptist ERLC, said a two-child policy “is not good enough to answer China’s horrific human rights record when it comes to innocent unborn children.”
 
“We should be glad that some children will be born who would have otherwise been killed, but the fundamental problem of China’s forced population control remains,” Moore said in a written statement to BP. “This government’s Pharaoh-like brutality is seen in its audacity in acting as though it has the authority to ‘allow’ or ‘disallow’ life. We should pray for the day when human rights and human dignity are recognized in China, in which children are seen as blessings and gifts, and not as herds to be culled.”
 
To say China “will fully relax” its policy is “extremely misleading,” Reggie Littlejohn said in response to the Bloomberg report. Littlejohn is president of Women’s Rights Without Frontiers, which campaigns against China’s coercive program.
 
“Allowing all couples to have a second child does not constitute a ‘full relaxation’ of the One-Child Policy,” Littlejohn said in a written statement. “The problem with the One Child Policy is not the number of children ‘allowed.’ Rather, it is the fact [that China] is telling women how many children they can have and then enforcing that limit through forced abortion, forced sterilization and infanticide.”
 
The “one-child” program generally restricts couples to a single child, but exceptions increasingly have been permitted in recent years. The limit in urban areas is one child, but two children are allowed to families in rural areas, if the first is a girl. Parents in cities may have second babies if at least one is an only child. Couples who violate the policy face the possibility not only of large fines, job loss and imprisonment but of forced abortions or sterilizations.
 
“Even if all couples were allowed two children, there is no guarantee [China] will cease their appalling methods of enforcement,” Littlejohn said. “Women will still need a birth permit to have their first and second child. Women who get pregnant without permission will still be dragged out of their homes, strapped down to tables and forced to abort babies that they want, even up to the ninth month of pregnancy.”
 
Calling China’s population control program the “One Child Policy” is “a misnomer that causes confusion,” Littlejohn said. “It should be called China’s ‘Forced Abortion Policy.’
 
“China’s Forced Abortion Policy does not need to be modified. It needs to be abolished,” she said.
 
China first instituted limits on population growth in 1971 and established what became known as its “one-child policy” in the late 1970s. Last year, the government reported the following statistics since 1971 – 336 million abortions performed, 196 million sterilizations conducted and 403 million intrauterine devices inserted.
 
While Beijing says the program has prevented 400 million live births and raised many families from poverty, the restriction has produced widespread reports of forced, even late-term, abortions and sterilizations by authorities in some localities. The coercive abortions are performed normally on female babies, because of the Chinese preference for sons. Sex-selection abortions and infanticide have resulted in dramatic differences in the female and male birth rates.
 
China is beginning to reap the harvest of its population control program. China’s fertility rate of 1.66 per woman is far short of the 2.1 level needed to sustain population levels, according to the United Nations, Bloomberg reported. China’s labor population – which consists of people between 16 and 59 years old – dropped in both 2012 and 2013, according to the report.
 
A comparatively small but growing number of China’s churches have begun to address abortion in recent years. Pastors are preaching on the sanctity of human life, resulting in repentance among church members, and congregations are seeking to aid women who are under pressure to abort, according to a July 15 report in BP.
 
Fu of ChinaAid attributed the change in the Chinese church “to both the persistent awareness campaign by the international pro-life and liberty organizations and the increasing teachings about life, dignity and liberty issues by some Chinese churches.”
 
The switch “from indifference to more repentance” and a pro-life position by house churches in China has occurred perhaps only in the last few years, Fu told BP.
 
(EDITOR’S NOTE - Tom Strode is the Washington bureau chief for Baptist Press. With reporting by June Cheng of WORLD News Service.)

10/23/2014 12:29:17 PM by Tom Strode, Baptist Press | with 0 comments



Supreme Court reopens Texas abortion clinics

October 22 2014 by Bonnie Pritchett/Southern Baptist TEXAN

A lawsuit challenging abortion regulations in Texas is being fast-tracked through the appeals process and most likely will go to the U.S. Supreme Court, with attorneys for both sides navigating uncharted legal waters.
 
As Whole Woman’s Health v. Lakey is bandied in the appeals process, Texas abortion clinics have closed and now reopened since Sept. 1, the date when the House Bill 2 (HB 2) was scheduled to go into effect. In the latest iteration, the Supreme Court ruled 6-3 in mid-October that HB 2 cannot go into effect while two key provisions are under appeal.
 
The case is now being expedited. Briefs should be filed before year’s end and oral arguments heard as early as January before the U.S. Court of Appeals Fifth Circuit in New Orleans, according to Denise Burke, an attorney and vice president for legal affairs for Americans United for Life, a nonprofit organization that drafts pro-life public policy and law.
 
Burke told the Southern Baptist TEXAN she is confident the contested provisions can stand up to the appellate court’s scrutiny. But she would not presume to “read the tea leaves” about a Supreme Court ruling based on its five-sentence Oct. 14 statement vacating a Fifth Circuit ruling to allow enforcement of the law, enacted in July 2013.
 
The Supreme Court statement named the dissenting justices, an unusual move when considering emergency applications, with Justices Antonin Scalia, Clarence Thomas and Samuel Alito voting to deny the hearing. A majority decision to deny would have left the Fifth Circuit’s Oct. 2 judgment in place that allowed enforcement of the law, closing all but eight abortion clinics in Texas.
 
Some of the clinics forced to close Oct. 3 due to full implementation of the law began to open again following the high court ruling.
 
The Supreme Court ruling reinstated an injunction imposed by federal Judge Lee Yeakel Aug. 29 halting the implementation of a provision requiring abortion clinics meet ambulatory service center (ASC) standards.
 
Only four other states have a similar provision. Missouri’s law was challenged and upheld. Alabama and Pennsylvania ASC laws have not been challenged. Virginia Gov. Terry McAuliffe, a Democrat, will likely succeed in rolling back the provision in that state, Burke said.
 
Abortion providers claim the ASC regulations – like the rest of HB 2 – are unnecessary and created solely to make operating abortion clinics in Texas untenable. But Burke said the provision forces clinics to operate according to the same standards as other outpatient clinics in Texas.
 
Americans United for Life is working with state legislators in Texas and other states to draft laws establishing inspection guidelines. Failure to adequately inspect abortion clinics in Pennsylvania led to the atrocities of abortionist Kermit Gosnell, who was convicted of murder in May 2013 for killing babies born alive in his Philadelphia abortion clinic. That state’s ASC law, established in the wake of the Gosnell controversy, most likely will not be challenged in order to avoid bringing to light the lax inspection standards, Burke said.
 
“The fight isn’t over, but today we are relieved,” Amy Hagstrom Miller, owner of Whole Woman’s Health and a plaintiff in the lawsuit, tweeted Oct. 15 after the Supreme Court ruling.
 
The post included her statement from a New York Times article, “Our entire Whole Woman’s Health team is bruised and battered from the year of battle, but today we all know in our hearts and minds that it has been worth it. Tonight, our reality in Texas was recognized by SCOTUS and they ruled on the side of Texas women.”
 
Hagstrom and other abortion proponents charge the ASC laws are purely political and created, not with women’s health care in mind but with the goal of closing clinics.
 
In the Texas lawsuit, Yeakel also ruled the admitting privileges requirement could not be applied to two clinics in McAllen and El Paso. The combined impact of both provisions forced the closure of the two far-flung clinics imposing an “undue burden” for women seeking abortions in those regions of the state the judge argued.
 
“The courts have struggled since [Planned Parenthood vs. Casey] with ‘undue burden’,” Burke said, referring to the 1992 Supreme Court case establishing the term.
 
The court’s invention of the term “has created an unworkable standard,” Burke said. Judges, establishing their own interpretation of the subjective term, have issued a myriad of rulings with a host of meanings for “undue burden.” Burke predicted that somewhere along the HB 2 appeals process the court is going to be asked for a concise definition.
 
Burke said courts also might consider access to abortion facilities outside a state when quantifying undue burden. In assessing Yeakel’s undue burden conclusion, the Fifth Circuit’s three judges did not consider the fact that women in El Paso can drive 50 miles to the newly opened Whole Woman’s Health abortion clinic across the border in Las Cruces, N.M. Instead they chose to consider the impact of the law only as it applies within Texas.
 
Similarly, the same court did not consider the ability of Mississippi women to obtain an abortion in nearby states when they refused to apply that state’s admitting privileges law earlier this year. Application of the law would have closed Mississippi’s lone abortion clinic.
 
(EDITOR’S NOTE - Bonnie Pritchett is a correspondent for the Southern Baptist TEXAN (www.texanonline.net), newsjournal of the Southern Baptists of Texas Convention.)

10/22/2014 11:14:58 AM by Bonnie Pritchett/Southern Baptist TEXAN | with 0 comments



Pro-life amendments considered in TN, ND

October 3 2014 by David Roach, Biblical Recorder

The war to protect unborn life in America has shifted in significant measure to the state level, with Tennessee and North Dakota emerging as key battlegrounds this fall.
 
Voters in both states will consider amendments to their state constitutions Nov. 4 which would provide legal backing for restrictions on abortion. Neither amendment would outlaw abortion altogether since the U.S. Supreme Court ruled in Roe v. Wade that the federal constitution implies a woman’s right to terminate a pregnancy at virtually any point.
 
“The pro-abortion movement fears that Roe v. Wade may one day fall,” Brian Harris, president of Tennessee Right to Life, told Baptist Press. “And they intend to be prepared for that with 50 individual state court rulings finding broad abortion rights within the body and text of the 50 individual state constitutions.”
 
In Tennessee, Amendment 1 would head off the efforts of abortion advocates, providing constitutional grounding for informed consent laws, mandatory waiting periods for abortions and requirements that second and third trimester abortions be performed in hospitals, Harris said.
 
The amendment states, “Nothing in this Constitution secures or protects a right to abortion or requires the funding of an abortion. The people retain the right through their elected state representatives and state senators to enact, amend, or repeal statutes regarding abortion, including, but not limited to, circumstances of pregnancy resulting from rape or incest or when necessary to save the life of the mother.”
 
Pursuant to Tennessee law, the amendment has already received a majority vote in both houses of the state legislature followed by a two-thirds majority vote in both houses during a subsequent legislative session. It now must be approved by a majority of voters and receive more than half as many votes as are cast in the governor’s race.
 
The latest polling conducted by Tennessee Right to Life indicates 53 percent support for the amendment among likely voters with a 4 percent margin of error, Harris said. When pollsters explained the amendment, support rose to 62 percent.
 
According to polling, 91 percent of likely voters in the governor’s race also plan to vote on Amendment 1. So amendment supporters believe at least 58 percent support in polls is needed prior to Election Day to yield more than half the total number of votes cast in the gubernatorial race, Harris said.
 
Protestant and Catholic churches are among the amendment’s strongest supporters, with 10 Tennessee denominations, including the Tennessee Baptist Convention, passing resolutions or making official statements in support of the measure.
 
“A church cannot support a partisan candidate or work for the election of a particular candidate” according to IRS regulations, Harris said. “But IRS regulations are very clear that on the matter of a referendum, any 501(c)(3) organization can take a position either in support or opposition.”
 
Russell D. Moore, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission, hosted a meeting of some 50 Nashville area pastors and church leaders Sept. 18 to urge support for Amendment 1. Moore also recorded a video advocating the measure.
 
“As followers of Jesus Christ, we believe that abortion is the taking of an innocent human life created in the image of God,” Moore said in the video. “For us abortion is not a political issue. It’s not just a social issue. It’s an issue of justice.”
 
Supporters say the Tennessee amendment is necessary because a 2000 decision by the state Supreme Court declared that the state’s constitution implies a right to abortion.
 
R. Albert Mohler Jr., president of Southern Baptist Theological Seminary in Louisville, Ky., said Tennessee “is in danger of becoming the Mecca for abortion in the deep South, or even in the Mid-South” because its legal protections of abortion exceed those in neighboring states.
 
“Some of the abortion clinics in Tennessee are glad to be destinations for those coming for abortions from other states,” Mohler said in his daily podcast Oct. 1. “One abortion clinic in Nashville even offers discount coupons for those coming from out of state, a rather perverse demonstration of the business behind abortion. At present, the state of Tennessee has seven abortion clinics – that’s down from 16 in 2000, but still more than any of its neighboring states with the singular exception of North Carolina.
 
“We’re looking here at the fact that once again geography matters, and when it comes to abortion, geography can matter profoundly. But the citizens of Tennessee have an opportunity to make their geography matter differently than it does now – ending, or at least reducing, the fact that their state is an abortion Mecca,” Mohler said.
 
Early voting in Tennessee begins Oct. 15.
 
Meanwhile in North Dakota, voters will consider a constitutional amendment that states, “The inalienable right to life of every human being at every stage of development must be recognized and protected.”
 
Known as Measure 1, the amendment was placed on the ballot by a bipartisan majority of the state legislature and would provide constitutional backing for laws “ensuring that women are given full disclosure of information prior to an abortion, providing that abortion can only be performed by licensed physicians with hospital admitting privileges to protect women in case of emergencies, making sure parents are notified if their daughter is seeking an abortion, and prohibiting the gruesome partial-birth abortion procedure,” ND Choose Life, a coalition supporting the amendment, said on its website.
 
Such laws are threatened by a state judge’s ruling that North Dakota’s constitution contains an implicit right to abortion, ND Choose Life said. That ruling is being reviewed by the state Supreme Court.
 
Opponents of the North Dakota amendment allege that it would restrict in vitro fertilization and limit the ability of families to make end-of-life decisions for their loved ones. ND Choose Life disputes both claims.
 
In related news, a bill under consideration by the U.S. Senate would overturn state laws requiring abortion doctors to have admitting privileges at a local hospital. The Women’s Health Protection Act of 2013 would also ban requirements that women view ultrasound images of their babies before having abortions and outlaw mandatory waiting periods, World News Service reported.
 
Introduced by Sen. Richard Blumenthal, D-Conn., the bill has been labelled by some as an effort to reverse successful state-level campaigns to restrict abortion. Even if passed by the Senate, the bill has little chance of clearing the House of Representatives, WNS said.
 
This year alone, 21 states have enacted abortion restrictions, according to WNS.
 
(EDITOR’S NOTE - David Roach is chief national correspondent for Baptist Press.)

10/3/2014 11:21:17 AM by David Roach, Biblical Recorder | with 0 comments



ERLC seeks protection of pregnant workers

September 25 2014 by Tom Strode, Baptist Press

The Southern Baptist Convention’s public policy entity has joined nearly two dozen other pro-life organizations in urging the U.S. Supreme Court to protect pregnant women from workplace discrimination.

The Ethics & Religious Liberty Commission (ERLC) signed onto a friend-of-the-court brief filed Sept. 11 that calls for the justices to uphold employment safeguards in the Pregnancy Discrimination Act (PDA). In the 1978 law, Congress’ purpose included the protection of women from economic constraint to have abortions, according to the brief.

The high court will hear oral arguments in the case Dec. 3.

ERLC President Russell D. Moore said in a statement for Baptist Press about the brief, “Being pro-life means standing both with unborn children and with their mothers. We must speak for pregnant women who should not have to decide between loving their babies, caring for their health and making a living.”
 

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Among pro-life organizations joining the ERLC on the brief were the American Association of Pro-life Obstetricians and Gynecologists, Bethany Christian Services, Christian Legal Society, Concerned Women for America, Democrats for Life of America, Feminists for Nonviolent Choices, Heartbeat International, March for Life Education and Defense Fund, National Association of Evangelicals, Students for Life of America and Susan B. Anthony List. Representing the organizations on the brief were lawyers from Americans United for Life, the University of St. Thomas School of Law in Minnesota and Judicial Education Project.

The Supreme Court agreed in July to review an opinion by the Fourth Circuit Court of Appeals against Peggy Young, who sued United Parcel Service (UPS) in response to a policy by the package delivery company that resulted in her taking unpaid leave and losing her medical coverage during her pregnancy.

After she became pregnant, Young, a delivery driver in Maryland, provided UPS with notes from a doctor and mid-wife saying she should not lift more than 20 pounds. A manager told Young this would prevent her from performing the basic actions of her job for UPS, which had a 70-pound lifting requirement. The manager also said Young was ineligible for light-duty work.

A three-judge panel of the Fourth Circuit, located in Richmond, Va., unanimously backed UPS, thereby upholding a federal judge’s decision and ruling UPS had devised “a pregnancy-blind policy.” The judges decided UPS did not violate the PDA by restricting light-duty work to some workers, such as those injured on the job, but not providing it to pregnant employees. A different reading of the PDA could result in preferential treatment for pregnant employees, the panel said.

The PDA stipulates: “[W]omen affected by pregnancy, childbirth, or related medical conditions shall be treated the same for all employment-related purposes ... as other persons not so affected but similar in their ability or inability to work.”

The brief endorsed by the ERLC and the other pro-life organizations contends the Fourth Circuit “erroneously held that the PDA allows employers to treat pregnant women as poorly as they treat their least-accommodated workers rather than requiring them to treat pregnant women as well as they treat their best-accommodated workers.”

That determination by the appeals court “blocks the PDA from addressing the very problem that Congress sought to solve, that is, to protect women from economic pressure to abort their children and to safeguard their fundamental right to procreate and bring up children,” according to the brief. Among congressional supporters for the PDA were members “who were concerned about the possibility that women would be forced to choose between their jobs and their unborn children,” the brief says.

Americans United for Life President Charmaine Yoest said of Young’s case, “It was absolutely unacceptable that while other employees’ physical needs were accommodated, a hard-working pregnant mother was not given the same options for lighter duty.

“Women should not suffer physical hardship at work or lose their jobs because they are having a baby,” she said in a written statement. “And pregnant mothers should not be refused the same accommodations offered others.”

An opinion in the case, Young v. UPS, is expected to be announced before the court adjourns early next summer.

(EDITOR’S NOTE - Tom Strode is the Washington bureau chief for Baptist Press, the Southern Baptist Convention’s news service.)

9/25/2014 12:21:29 PM by Tom Strode, Baptist Press | with 0 comments



Texas abortion law ruling expected this week

September 16 2014 by Bonnie Pritchett, TEXAN/Baptist Press

Attorneys argued Friday before the U.S. Court of Appeals 5th Circuit whether to fully implement a contested 2013 Texas law regulating abortion practices while a lawsuit against the legislation is on appeal. The decision of the three-judge panel will significantly impact the number of operating clinics statewide, reducing their number from about 20 to seven or eight if the judges rule to overturn a lower court’s injunction.

A ruling is expected by the end of the week according to pro-life advocates who have followed the saga of the hotly debated Texas House Bill 2 since its passage in June 2013. Texas Attorney General Greg Abbott asked for the emergency hearing after US District Judge Lee Yeakel ruled Aug. 29 that two of the regulations in HB 2 created an “undue burden” for women seeking abortions, rendering the measures unconstitutional. Yeakel ordered an injunction prohibiting the enforcement of the provisions while the case, Whole Women’s Health vs. Leakey, is appealed.

Kyleen Wright, executive director of Texans for Life, and John Seago, legislative director for Texas Right to Life attended the hearing in New Orleans and were encouraged by the judges’ responses to oral argument.


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They would not speculate how the Court would rule on the emergency release from Yeakel’s current injunction prohibiting enforcement of the law but they were optimistic Friday’s (Sept. 12) proceedings shed light on how the court will eventually rule on HB 2 when it hears the full case later this fall.

“It was a lively hearing that went longer than expected because of all the questions,” Seago told The Texan in a telephone interview.

Wright said Judge Jennifer W. Elrod “obviously did her homework,” asking detailed questions of the plaintiff’s attorneys regarding conflicting information presented in the current case and a similar case brought against HB 2 last year by Planned Parenthood.

At last year’s hearing, Elrod sat on the all-female, three-judge panel that unanimously ruled to overturn Yeakel’s injunction against two of the HB 2 provisions.

Plaintiffs in this case also joined last year’s suit. They represent Texas abortion clinic owners and doctors. Planned Parenthood chose not to join the current lawsuit which claims HB 2 regulations requiring abortion clinic doctors to receive admitting privileges at a nearby hospital and clinics upgrade their facilities to meet ambulatory service center (ASC) standards would ultimately restrict women’s constitutionally guaranteed access to abortion.

Seago said the questions and their tone revealed Elrod and Judge Stephen Higginson, a President Barack Obama appointee, had opposing views on the issue. The third judge, Jerry E. Smith, asked the fewest questions but previous rulings suggest he would uphold HB 2 on appeal.

Wright and Seago noted the judges questioned the plaintiff’s statistical information regarding clinic closures and their subsequent impact on women seeking abortions. In his ruling, they said Yeakel failed to prove the “large fraction test” requiring plaintiffs prove that a large percentage of women of child-bearing years would be unduly burdened by clinic closures.

Wright said the abortion clinic attorneys were hard-pressed to give specific numbers and, instead, relied on anecdotal information. In last year’s case Planned Parenthood attorneys claimed implementation of HB 2 would hinder 20,000 women from getting abortions.

But under questioning today from Elrod that number was proven unreliable and based on presumptive information which has since be proven false.

“It was more rhetoric than accurate,” Seago said.

Although the impact of clinic closures were the salient point leading to arguments of “undue burden,” plaintiffs’ attorneys seemed elusive when asked how many abortion clinics will open in a post-HB 2 Texas.

Elrod pressed the issue because Whole Women’s Health, an abortion provider with clinics in major Texas cities, announced it would open a clinic in New Mexico just across the border from an El Paso clinic due to close if HB 2 is upheld.

The El Paso clinic and one in the Rio Grande Valley were featured prominently in Yeakel’s Aug. 29 decision.

Yeakel concluded the State’s ASC regulation was unconstitutional on two fronts. The ASC requirements demanded clinics be built or remodeled to accommodate medical systems used in out-patient clinics. New abortion facilities included those regulations in their designs. But existing facilities said cost or structural issues proved overwhelming and chose to shutter their clinics.

Yeakel argued the ASC systems were not necessary when performing non-surgical, or medication-induced, abortions and were, therefore, arbitrary. But pro-life advocates argued abortion clinics that provide medication-induced abortions also provide surgical abortions, hence the need for the higher standards of practice as outlined in HB 2.

In ordering the injunction, Yeakel argued the ASC requirements and the admitting privileges mandate created an untenable combination for abortion clinics. He specifically cited the plight of two clinics, one in the Rio Grande Valley and one in El Paso.

The admitting privileges provision went into effect last year, requiring abortion clinic physicians receive admitting privileges at a hospital within 30 miles of the abortion clinic where they work. According to statistics cited in Yeakel’s ruling, almost half of the 40 Texas abortion clinics closed because their doctors could not get the admitting privileges.

Only the El Paso clinic remained open in west Texas. But the Sept. 1 implementation of the ASC requirements would have forced the closing of that clinic, the lone Texas clinic west of the I35 corridor.

If the regulation requiring clinics to meet ambulatory service center standards had gone into effect Sept. 1, the number of clinics would have dropped to seven or eight located only in Houston, San Antonio, Austin, Dallas and Ft. Worth, noted plaintiff’s attorneys.

“The court concludes the act’s ambulatory-surgical-center requirement, combined with the already in-effect admitting-privileges requirement, creates a brutally effective system of abortion regulation that reduces access to abortion clinics thereby creating a statewide burden for substantial numbers of Texas women,” Yeakel wrote in his decision.

(EDITOR’S NOTE – Bonnie Pritchett is a correspondent for the Southern Baptist TEXAN (www.texanonline.net), newsjournal of the Southern Baptists of Texas Convention.)

9/16/2014 10:02:36 AM by Bonnie Pritchett, TEXAN/Baptist Press | with 0 comments



72-hour abortion wait prevails in Missouri

September 15 2014 by Brian Koonce, Baptist Press

It took until the final hours of the veto session late on Sept. 10, but the Missouri legislature has overridden Gov. Jay Nixon’s vetoes and joined two other states with the nation’s longest waiting periods before an abortion: 72 hours.

In what pro-life leaders are calling a major victory, women must now wait three days after an initial consultation with a doctor when seeking an abortion. Missouri’s previous waiting period was 24 hours.
 

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The vote tally was 117-44 in the House and 23-7 in the Senate. With a two-thirds majority needed to override a veto, the bill reached 72.6 percent in the House and 76.6 percent in the Senate. (The original tallies when the bill was passed in the spring were 111-39 and 22-9.) In the Senate, debate had gone on for more than two hours in a Democrat filibuster before Republicans invoked the previous question and brought up the vote.

“We thank the Lord for our elected officials who voted with conviction” during the legislature’s special session, said John Yeats, executive director of the Missouri Baptist Convention and recording secretary of the Southern Baptist Convention.

Sen. David Sater, R.-Cassville, the bill’s sponsor in the Senate and a member of First Baptist Church there, said elected officials must remember that “unborn children are not abstractions to play politics with. They are human beings like you and me and deserve protection under the law.

“I firmly believe that most Missourians do not think three days is too much time to decide whether to bring a child into this world,” Sater said. “Another 48 hours could very well be the difference between a life saved and a life ended.”

Nixon vetoed the measure July 2 saying the bill was unacceptable because it did not allow an exemption for rape and incest. Missouri now joins Utah and South Dakota as the only states with 72-hour waiting periods, though Utah has the exceptions for rape and incest similar to what Nixon demanded.

“Nothing in this bill prevents any woman who has been a victim of rape or incest from receiving immediate medical treatment from health care professionals,” said Joe Ortwerth of the Missouri Family Policy Council. “This legislation assures that a woman considering abortion has sufficient time to evaluate accurate medical information concerning the abortion procedure. It also furthers a woman’s freedom to make an independent choice about abortion free from coercion from boyfriends, parents or sexual predators.”

There is only one abortion provider left in Missouri, a Planned Parenthood site in St. Louis. However, there is a location in Granite City, Ill., just a few miles across the state line where there is no waiting period.

Legislators also voted to override Nixon’s line-item veto of a budget increase to Missouri’s Alternatives to Abortion Program. It gives an additional $500,000 annually in tax credits for people who contribute to maternity homes and pregnancy resources, both of which were currently capped at $2 million each. The veto override passed the House, 123-37, and the Senate, 27-2.

These two pro-life votes were among 17 of the governor’s vetoes the General Assembly has overridden the special session.

(EDITOR’S NOTE – Brian Koonce writes for The Pathway (www.mbcpathway.com), newsjournal of the Missouri Baptist Convention.)

9/15/2014 1:01:41 PM by Brian Koonce, Baptist Press | with 0 comments



Pastors urged to fight abortion among blacks

July 21 2014 by Diana Chandler, Baptist Press

The abortion industry has infiltrated the African American community by cloaking the procedure as a woman's civil right and embedding the issue into politics, African American pro-life advocate Arnold Culbreath told Baptist Press.

"The abortion industry shamelessly slithered into the black American community on the heels of the 'free love' movement, soon after Woodstock, and at the outset of the civil rights movement," said Culbreath, urban outreach director for Protecting Black Life, an affiliate of the Life Issues Institute in Cincinnati, Ohio, working to end abortion through education.

The abortion industry "duped black women into believing that abortion was their civil right," Culbreath said. "Not only was this misguided ideology deeply imbedded into the fabric of our community then, but we are still working to dispel the deception of this deadly dogma today."

The industry's tactic is one reason abortion is the leading cause of death among African Americans, Culbreath told Baptist Press.

"Unbeknown to many, abortion remains the leading cause of death among black Americans, higher than all other causes of death combined," Culbreath said. "In 2008, the most recent statistics released in 2011 reveal there were 289,072 black deaths from all causes excluding abortion. But in that same year there were 360,000 surgical black abortions.

"Nearly 1,000 black babies die by abortion every day," Culbreath said. "My passion stems from a God-given burden to see this genocide ended."

The assistant pastor of the nondenominational Heirs Covenant Church of Cincinnati has focused much of his ministry within the Southern Baptist community to accomplish his goal, speaking to audiences of various ethnicities at churches, colleges and special events.

"The Lord just put on my heart the Southern Baptist Convention," Culbreath told Baptist Press. "I just started moving forward and pushing on doors, and the Lord has opened those doors tremendously. We're trying to share some information that I think will change the landscape of our community."

Margaret Sanger targeted the African American community with the Negro Project of 1939, enlisting African American leaders to promote birth control among blacks as family planning. In reality, Culbreath said, she was promoting eugenics and selective reproduction. Sanger founded in 1921 The American Birth Control League, which became Planned Parenthood.

"Every time I speak I bring up Margaret Sanger. The white audiences, they get it. And many of them have known for years and cried out in protest to the genocide that's going on," Culbreath said. "It's so sad that when folks get offended about hearing the truth about Margaret Sanger and Planned Parenthood, I rarely if ever get offense from the white audiences; it's the black audiences, the very ones that she and Planned Parenthood are working to obliterate. And I find that very sad and quite ironic."

Planned Parenthood, the largest birth control provider in the United States, has located 62.5 percent of its clinics within a two-mile radius of neighborhoods where African Americans and Hispanics make up the majority of residents, according to Life Issues research.

Planned Parenthood denies the charge, citing statistics updated in June from the Guttmacher Institute. The group contends 60 percent of Planned Parenthood clinics are located in majority white neighborhoods.

"The Guttmacher Institute is a leading, independent, nationally recognized reproductive health research and policy organization and we appreciate its unbiased findings that debunk the claim that a majority of abortion providers are located in Black neighborhoods," Vanessa Cullins, Planned Parenthood Federation of America vice president of external medical affairs, said in an email to Baptist Press.

Undisputed are statistics showing that African Americans account for a disproportionate percentage of abortions. In 2011, African American women accounted for 30 percent of abortions, according to the Guttmacher Institute, when blacks numbered only 12.5 percent of the population, U.S. Census figures show.

Abortion is also fueled by politics, Culbreath said.

"I often say, and I hate to give the devil any credit, but I often say one of his most masterful strategies regarding the issue of abortion, was to politicize it," Culbreath said, "because most people, black, white, brown or yellow, have difficulty talking about, thinking about, dealing with this issue beyond political construct."

"There is a political side to abortion, because it was passed by a 7-2 decision by our Supreme Court. It does have a political side, but in reality, it's much, much more broad than that," Culbreath said. "It has health implications, it has a negative impact ... on women, it has financial implications. It is a multi-billion dollar industry. And one friend of mine often says that if abortion was not lucrative, it would not be legal."

Culbreath cites success in informing African American pastors and others of abortion's detrimental impact on the black community.

"Most pastors, when you're able to have the conversation with them, will begin weeping, and say things like, 'I did not know this. I should have known that,'" Culbreath said. "And then there are those scenarios where a pastor may be post-abortive himself, perhaps in college, that kind of a thing, and maybe never told anybody."

Abortion is more than a woman's issue, Culbreath teaches.

"I tell men, if men are the carriers of the seed, does abortion not have everything to do with us? So if we can train men, put them in accountability partnerships one with another, where they're challenging one another and answerable to one another, I'm talking about relative to their sexuality, we could shut some things down," he said. "And when I talk about the successes, which I don't take credit for, there is an army of young people who are keeping themselves sexually pure until marriage. And they don't mind people knowing that they're virgins."

Just as Sanger targeted African American pastors to encourage the use of artificial birth control within the black community, Culbreath said, black pastors can be the catalyst to ending the practice.

"Margaret Sanger, in her Negro Project of 1939, was successful at infiltrating the black community largely through black pastors and preachers. I believe that God wants to close that back door to our community by the same people group, the watchmen, that opened the door to the community," he said. "So if it was opened by black pastors and preachers, I believe black pastors and preachers are a significant people group."

As a co-founder of the California-based National Black Pro-Life Coalition, Culbreath will participate in two workshops and panel discussions at the Black Church Leadership and Family Conference, July 21–25 in Ridgecrest, N.C., to encourage the church to address the issue.

"We have such influence on any given Sunday morning. Any given Wednesday night, we're speaking to hundreds of thousands of people across this country. We could turn the tide on this issue," he said. "And that's one of the reasons the battle is so intense and so uphill, getting to these pastors and getting them to come forward and address the issue, because of the level of spiritual warfare that we're contending with. The enemy does not want them to get this information, because if the black community, the sleeping giant that it is, ever wakes up and begins contesting this issue, it's over. I believe that."

(EDITOR’S NOTE – Diana Chandler is general assignment writer/editor for Baptist Press.)

7/21/2014 11:39:12 AM by Diana Chandler, Baptist Press | with 0 comments



Sanctity of human life in China

July 17 2014 by June Cheng, WNS/Baptist Press

When two pastors – one American, one Chinese – taught on the sanctity of life at a church in northern China, women and men of all ages stood up, sobbing and praying for forgiveness.

Repentance flowed in such words as “Lord, forgive me for aborting my child; I didn’t know it was murder. Lord, forgive me for shedding innocent blood.”

For most in the room, it was the first time they had seen photos of fetal development, learned about what abortion entails and studied what the Bible says about the sanctity of life.

A middle-aged Chinese woman, eyes watering, asked a visitor, “Where do the [aborted babies] go?” She confided, “I’ve had it done before and was wondering if I’d ever see them again.”

The babies go to heaven, she was told. “Oh, that’s so good to hear,” she replied.

Abortion in China is “as common as drinking water,” as one woman put it. The official tally of 13 million babies aborted each year is by far the highest in the world.

For many, abortion is viewed as the preferred method of birth control, with ubiquitous ads on buses and billboards touting quick, cheap and pain-free abortions. Few people, including Christians, are knowledgeable about life inside the womb or the abortion procedure, a fact attributed to China’s longstanding population control policies.

Yet it’s not just the one-child policy causing women to abort. More and more, single women are aborting, stemming from the clash between the younger generation’s lax view of sex and traditional stigmas against having children out of wedlock.

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Photo description
Central Intelligence Agency China Administrative Map


In the past few years, Chinese Christians are starting to take a stand for life, both by teaching about abortion from the pulpit and working with women to find oftentimes unconventional ways to protect life. Some originally hear the pro-life message from U.S.-based ministries, some through the Internet or overseas teachings, while others are convicted through reading the Bible. From there, the message has spread to tens of thousands of churches around the country, and resulted in mothers holding giggling babies that otherwise wouldn’t be born, women saved from forced abortions and churches growing stronger as they repent and help their own.

Yet few churches in China have heard what the Bible has to say about life, according to the pro-life group China Life Alliance (CLA). And with cultural, governmental and practical roadblocks hindering their message, the Chinese pro-life movement faces monumental challenges.


China’s illegal abortion clinics

Inside a dingy illegal medical clinic in southwest China, a female doctor brags about her experience performing abortions over the course of 40 years both at a hospital and at the clinic where she makes much more money. Next to an ill-lit room lined with thin, musty cots and IV stands, the doctor says it’s a very typical operation. One girl who had eight abortions is fine, the doctor asserts.

While China’s law forbids late-term abortions, the doctor said she would do an abortion regardless of the delivery date, “even if [the baby] comes out crying.” An abortion at three months costs merely 1,000 yuan ($160) and the patient can be in and out of the clinic in two hours.

The doctor opens a locked back room where the abortions are performed. It reeks of chemicals. In one corner stands a rusting operating chair with stirrups, which the doctor quickly walks toward to toss out blood-stained tissues from her last operation, performed on an 18-year-old who was five months pregnant. Tucked between a cot and table is an illegal ultrasound machine covered with a piece of cloth, which the abortionist uses to help determine the sex of the baby, although sex-selective abortions are illegal in China since the preference for sons has skewed the country’s sex ratio.

Authorities secretly appreciate these clinics, said Mark Li*, an American who founded CLA, because they lower the official number of abortions in the country. While the government counts 13 million abortions a year, Li said the actual number with unreported abortions could be as high as 30 million.

In China sex education is not taught in school, as teachers are embarrassed to discuss it. Parents also don’t talk to their families about sex, so children learn from media, including sexually explicit Western movies, music and TV shows. As a result, a large majority of Chinese engage in premarital sex.

For unmarried girls who get pregnant, abortion often seems like the only option. Unwed mothers bring shame to the families, so parents pressure their daughters to abort. If a single woman keeps her baby, she’s without a support system and could lose her job, get kicked out of school, and have difficulty getting married in the future. Also, the child would be unable to get hukou, or household registration that allows people to go to school, travel or get a job.

Placing the child for adoption also is difficult, as the government has restricted private adoptions, leaving only a complicated and arduous legal adoption process. So for many, the only solution is to slip over to a hospital, spend two hours and 1,000 yuan and return back to normal life, or go to an illegal clinic.

Under the one-child policy, married couples often see abortion as their only choice as well. While the law has become less strictly enforced in some areas – with exemptions for ethnic minorities and parents where one is a single child – couples who have a second child are often forced to pay a fine between three and 10 times the average after-tax income in the city where they live. For those who work at government-run workplaces, having a second child leads to job loss, as it sets a bad example for the rest of society. While the government officially bans forced abortions, the practice continues in rural areas where local officials don’t understand the law.


Carrying the message to churches

Even the Chinese church, which has been growing exponentially, has kept silent about abortion. Peter Wang*, a former house church pastor who now spends his time carrying the pro-life message to churches, said he’s met pastors who have participated in abortions themselves or given money to church members to help pay for their abortions. Some pastors keep quiet because they feel that the topic is too sensitive and don’t want another excuse for the government to persecute their church.

But lately the tide is turning, as more Christians see the need for a Chinese pro-life movement. Mark Li started the Christian Life Alliance in 2010 to create a decentralized network of churches and ministries to share the pro-life message and help women keep their babies.

CLA, by linking resources from the experienced pro-life movement in America to leaders of the Chinese church, has equipped local believers to start their own ministries. The group has launched a network of safe houses for pregnant women, abortion rescue teams, a Christian legal aid ministry, a Chinese resource website and a pregnancy help center. Li said that so far about 20,000 churches have heard the pro-life message. Each church that hears the message goes on to save two to five babies a year, he added.

CLA’s on-the-ground work is being done and funded by locals like Sarah Huang (name changed), a cheerful house church leader in her 30s. After almost aborting her son in 2012, she realized the importance of protecting life and started working for CLA. Since then she’s started her own one-woman ministry that has saved several dozen babies.

In a typical afternoon, Huang’s two cell phones ring continuously from mothers needing her help: “What do I do about my second baby?” “I’m pregnant and I don’t have money to take care of this child.” “The officials are forcing me to have an abortion, can you help?”

Most calls deal with one-child policy problems, and Huang assertively douses the fires by challenging churches to help families pay the fine, find safe houses to keep the pregnant woman away from the pressures of relatives, or threaten to report family-planning officials who continue to practice forced abortion. For those who still can’t pay the exorbitant fines, families can have the baby and then buy hukou registration for their child in the black market for a fraction of the official price.

Throughout the sprawling house church networks, leaders are rising up independently of any overseas ministries. Jonny Fan, a 27-year-old at the 500-member Early Rain Reformed Church in Chengdu, saw images of abortion on a blog in 2012 and felt convicted about China’s high abortion rate. For the past three years, Fan and other church members have distributed brochures urging mothers not to abort on June 1, which is Children’s Day. Using his background in marketing, Fan created polished pamphlets explaining the scope of abortion in China, the hope found in the gospel, and contact information for his church. Last year, he expanded his campaign to include bus ads, and authorities arrested him and a few others for printing unapproved material. This year, Fan printed 50,000 fliers for his church to distribute, and on church member was beaten by police officers for passing out the fliers.

At Early Rain, the focus on protecting life is noticeable in the number of families sitting in the service with two children. Fan said that most of the second children don’t have hukou, and they aren’t sure yet what they will do in the future. Besides buying hukou, families also can wait until the national census, when officials will sometimes register children for free to make their own job easier. One upside is that Early Rain has its own private Christian school and seminary, so the lack of hukou wouldn’t stop them from getting an education.

During the rest of the year, Fan leads a pro-life small group that focuses on educating church members about abortion and has expanded into adoption care. Last year, one church member distributing fliers outside a hospital convinced a young woman to keep her baby. Fan connected her with a family who was willing to adopt the child privately, and he realized this would be the next big need in his ministry.

His June 1 campaign has inspired others to use the day to talk about abortion. This year Peters and Wang started a month-long campaign ending June 1 to train church leaders to spread the word about abortion within their church networks. Wang estimated that about 8,200 pastors preached about abortion in their churches this year.

Fan said that while others have approached him asking about pro-life work, he’s not an expert, he’s just a Christian acting on his convictions.

“I do this because I see China’s rate of abortion is growing too fast; it’s frightening,” Fan said. “This is what I believe: We cannot murder. But Chinese people have sinned in this way. I don’t want to let the next generation live in an environment like this.”

*Name changed

(EDITOR’S NOTE – Adapted from WORLD News Service, a division of WORLD Magazine [www.worldmag.com]. Used by permission.)

7/17/2014 11:23:09 AM by June Cheng, WNS/Baptist Press | with 0 comments



Baptist leaders comment on SCOTUS ruling

June 30 2014 by Gregory Tomlin, Baptist Press

WASHINGTON (BP) -- The Supreme Court on Monday (June 30) struck down a key mandate of the Affordable Care Act, ruling for the first time "closely held" companies may exercise their religious opinions and conscientiously object to providing abortion-inducing contraceptives to employees through their health insurance plans.
 
Writing for the majority in Burwell (Sebelius) v. Hobby Lobby, Justice Samuel Alito claimed the Religious Freedom Restoration Act (RFRA) provides individually or family-owned businesses, such as Hobby Lobby, with protections against government mandates that violate religious conscience.
 
“Our responsibility is to enforce the RFRA as written, and under the standard the RFRA prescribes, the HHS contraceptive mandate is unlawful,” Alito wrote. In finding in favor of Hobby Lobby, the Court affirmed the ruling of the Tenth Circuit Court of Appeals and reversed the verdict of the Third Circuit.
 
Frank S. Page, president of the Southern Baptist Convention's Executive Committee, shared his thoughts on the ruling. “We are indeed thankful for the recent ruling from the Supreme Court,” he said. “It is an absolute victory for the proponents of religious liberty. I am thankful that both common sense and conscience have seen a victory in a day where such victories are rare. For those who are strongly pro-life, I think this is a great day!”

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BP photo illustration
The Ethics & Religious Liberty Commission used a blue ribbon to promote prayer prior to the Supreme Court decision June 30 in the case involving Hobby Lobby. 

 

Ronnie Floyd, newly elected president of the SBC, added, “I am thrilled at the ruling because it affirms that religious liberty is a core value of our great nation. The American people won a great victory today against governmental overreach. It serves as a strong reminder to each of us, that the First Amendment extends to individuals and business owners, not just to churches and other houses of worship.”
 
Russell Moore, president of the Southern Baptist Ethics & Religious Liberty Commission (ERLC), said the ruling was an “exhilarating victory for religious freedom,” due in large part to the fact Hobby Lobby owners David and Barbara Green, along with their children, had "refused to render to Caesar that which did not belong to him.”
 
“As a Baptist, I am encouraged that our ancestors' struggle for the First Amendment has been vindicated. This is as close as a Southern Baptist gets to dancing in the streets with joy,” Moore said.
 
Hobby Lobby filed suit in federal court after the passage of the Affordable Care Act (ACA) in 2010. Under the law, the company was required to provide insurance coverage for nearly 20 forms of contraception, including four that resulted in abortions. One of those was the “morning after pill,” which causes the spontaneous abortion of an implanted, fertilized egg. Since the company's owners believe life begins at conception, they objected on religious grounds and were threatened with massive fines for non-compliance with the ACA.
 
Mardel Christian Bookstores, founded by Mart Green, joined the case with Hobby Lobby, and in a separate case, Norman and Sam Hahn, owners of Conestoga Wood Specialties, also challenged the ACA's contraceptive mandate in court.
 
Both Conestoga and Hobby Lobby lost their pleas for injunction in district court, and the Third Circuit upheld the denial of the injunctions. The Tenth Circuit Court of Appeals, however, reversed the decision, setting the cases on a path to the U.S. Supreme Court.
 
The government maintained throughout the proceedings at the Supreme Court that the federal government had a “compelling interest” in mandating the coverage of contraceptives. The Court, however, decided in a 5-4 decision there was no such interest when measured against the provisions of the RFRA.
 
“Congress provided protection for people like the Hahns and Greens by employing a familiar legal fiction: It included corporations within RFRA's definition of ‘persons.’ But it is important to keep in mind that the purpose of this fiction is to provide protection for human beings. A corporation is simply a form of organization used by human beings to achieve desired ends. An established body of law specifies the rights and obligations of the people (including shareholders, officers, and employees) who are associated with a corporation in one way or another,” Alito wrote.
 
“When rights, whether constitutional or statutory, are extended to corporations, the purpose is to protect the rights of these people. For example, extending Fourth Amendment protection to corporations protects the privacy interests of employees and others associated with the company. Protecting corporations from government seizure of their property without just compensation protects all those who have a stake in the corporations' financial well-being. And protecting the free-exercise rights of corporations like Hobby Lobby, Conestoga, and Mardel protects the religious liberty of the humans who own and control those companies.”
 
Alito also wrote that Hobby Lobby's Christian character was an inseparable part of the fabric of the company. The company's purpose statement commits its leaders to honoring the Lord and operating by a set of biblical principles, such as remaining closed on Sundays, refusing to facilitate or promote the use of alcohol, contributing to Christian ministries and missions and running newspaper advertisements with an evangelistic purpose.
 
Alito claimed the Greens -- and their companies Hobby Lobby and Mardel -- conduct business in this manner knowing “they will lose millions in sales annually by doing so.”
 
Barbara Green, co-founder of Hobby Lobby, issued a statement following the Supreme Court's decision. She said the family was pleased with the decision.
 
“Today the nation's highest court has re-affirmed the vital importance of religious liberty as one of our country's founding principles,” Green said in her statement. “The Court's decision is a victory, not just for our family business, but for all who seek to live out their faith. We are grateful to God and to those who have supported us on this difficult journey.”
 
Justice Ruth Bader Ginsburg authored the dissenting opinion on the Court. She claimed that, by the ruling of the majority, the Court had “ventured into a minefield” of questions about judging the merits of religious opinions. She also wrote she would have confined “religious exemptions under that Act to organizations formed ‘for a religious purpose,’ ‘engage primarily in carrying out that religious purpose,’ and not ‘engaged … substantially in the exchange of goods or services for money beyond nominal amounts.’”
 
Hobby Lobby was founded in 1970 in the Green family garage after the family borrowed $600 to manufacture miniature picture frames. Today, the company employs more than 13,000 in 572 stores across the nation. Mardel Christian Bookstores, founded in 1981, now has 35 locations in seven states. The company gives 10 percent of its corporate profits toward Bible translation.
 
The Greens have repeatedly attributed the success of their companies to the infusion of Christian principles in their business model.
 
(EDITOR’S NOTE - Gregory Tomlin is a writer based in Fort Worth, Texas.)

6/30/2014 3:58:18 PM by Gregory Tomlin, Baptist Press | with 1 comments



More than 700 saved in 40 Days

June 30 2014 by Tom Strode, Baptist Press

WASHINGTON (BP) -- More than 700 unborn children were saved from abortion during 40 Days for Life's fall campaign.
 
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As of Nov. 16, the 40 Days staff had received reports of 732 unborn babies protected from abortion during its latest campaign, Sept. 28 to Nov. 6. More than 5,000 unborn children have been saved from abortion since the 40 Days effort began in Texas in 2004. The effort went national in 2007.
 
The semi-annual campaign -- which focuses on peaceful, pro-life prayer vigils outside abortion clinics -- was held this fall at a record 301 sites in the United States and overseas.
 
Among the reports received from participants in the latest campaign:
  • In Sharonville, Ohio, a woman stopped in her car and spoke to a 40 Days volunteer outside an abortion clinic. "She thanked me for praying," the participant said. "She said that a few days earlier she was driving by and was considering an abortion. She has five boys and is pregnant with a girl. Her husband of 20-plus years has left her." She told the 40 Days participant, "Never feel that what you are doing is in vain. It was your prayers that changed my mind and saved my little girl and me."
  • In Austin, Texas, a teenage couple went to a clinic for an abortion they hoped to obtain by means of a judicial bypass that would enable the girl to avoid informing her parents. A 40 Days participant told them about their unborn child's development and the alternatives and resources that were available. They entered the abortion clinic, however, only to leave shortly thereafter "with smiles of joy and satisfaction. They decided to not have an abortion," the volunteer said.
(EDITOR'S NOTE - Tom Strode is the Washington bureau chief for Baptist Press.)
6/30/2014 1:15:55 PM by Tom Strode, Baptist Press | with 0 comments



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