‘Everything Jesus says, that’s what I want to do’
Jacqueline Gordon, IMB, Baptist Press
November 26, 2012

‘Everything Jesus says, that’s what I want to do’

‘Everything Jesus says, that’s what I want to do’
Jacqueline Gordon, IMB, Baptist Press
November 26, 2012

Timbuktu. The name inspires images of far-away lands, mythical realms and immense wealth. Many people are unaware the city actually does exist. Timbuktu was only one of a myriad of splendid cities within the Songhai Empire. For more than two centuries, the Songhai dynasty ruled most of central West Africa, supported by a flourishing trade in gold and salt.

“They were a rare combination of military and mystic might — they had these great warriors, but they also were these sorcerers and magicians who controlled the spirits and could master the spirits of the river,” says John Smythe,* an International Mission Board (IMB) missionary who’s been working among the Songhai of Niger since 2006.

Ruled by a dynasty of Muslim kings, the empire expanded through a combination of practical politics and holy war. The meteoric rise of the empire was matched by its sudden invasion and downfall in 1591. Modern Songhai are mainly subsistence farmers, coaxing millet and rice out of the clay of the Niger River valley. It’s a land of flat-topped hills and wide, washed-out valleys, with deep, rain-cut channels between. Pale red clay and dark brown stone contrast oddly, like a bizarre sand painting.

‘Community is life’

Songhai villages consist of mud-brick houses; walls surround spacious, if bare, yards. Trash litters the streets — there is no other place for it. Animals wander wherever acacia fences do not keep them out. Village life is highlighted by scent. The heat bakes out the odor of moist sand and green growth. The smell of sweat and wood smoke is prevalent.

“Community is life” to the Songhai, explains Smythe. “They understand that tomorrow, ‘I might not have enough rice to feed my family, so I’d better rely on the community.’”

While officially Muslim, the Songhai generally practice animism — alongside daily prayers and reciting the Quran, “there’s still spirit-possession ceremonies. … They are involved in all sorts of witchcraft,” says Smythe. Less than 1 percent of the population is Christian._ÑŒ_ÑŒOut of the ruins of vanished empires and ancient superstitions, however, a new kingdom is being built among the Songhai, shares Smythe. “A kingdom not built with human hands, a kingdom that’s being built by God made out of living stones.”

This kingdom has not been built without struggle. According to Smythe, Songhai conversion is “a traumatic experience.” Those who step outside of accepted practices are ostracized, even exiled, by their communities. Many villagers refuse to buy or sell with a convert, and family members often shun believers. Pressure to return to the old ways comes from all directions.


A Songhai proverb states: to know someone you must be willing to share a box of salt. Just as a box of salt isn’t quickly used, relationships require investment and time. Three IMB families are now building these relationships among the Songhai of Niger.

One new believer must now eat outside every time he visits his in-laws, as they regard non-Muslims as unclean. Another told his family of his conversion and returned home that night to find all his possessions in a bag outside. Believers are often told, “Only white people can be Christians.” The harshest confrontation came after Smythe and his family moved away from the small town where they had been ministering for three years, when a believer’s wife died suddenly. Ibrahim had been a dedicated Muslim who prayed five times daily, gave charity and donated animals for religious festivals. “I thought in my heart if I [did these things], I was receiving forgiveness,” he says. “I could never know that in my heart … if I was being forgiven or not.”

After repeatedly dreaming of a light “that was Jesus Christ” coming between him and enveloping darkness, Ibrahim became a determined Christian despite rejection by his neighbors and refusal of business. His dedication and encouragement soon led his wife to Christ as well.

A turning point

When his wife died, the village leaders, noting neither Ibrahim nor his wife were Muslim, refused to have her buried, claiming she would be treated like an animal and left to rot.

Only if Ibrahim confessed Islam would his wife be buried and prayed for as culturally required. He refused, and set out to bury his wife alone, but the other believers rallied around him and came to his aid.

This unity in the face of cruel rejection was a turning point for the local church. It demonstrated the church could endure, even without the Smythes’ presence. “It was [a] testimony that, ‘We are not going to go back to our old faith, that we’re here to stay,’” claims Smythe, who now lives two hours away in Niamey, Niger’s capital city.

In the face of opposition, the Smythes and their team “literally got to watch history change,” as this small group of believers grew into the first church ever seen in the region. That church “has continued to grow and understand what it means to be the church,” says Smythe. “… They are a true community that gives as anyone has need and shares as anyone has need.”

The transformation of believers is apparent to their village. Boubacar, once the “number-one bandit” in town and leader of the local fadah, or gang, was so altered that his friends asked him what medication he was on; he claimed, “My medicine is Jesus Christ.”

Boubacar stopped smoking, drinking and fighting, and even broke off an engagement.

Three days after Boubacar’s conversion, Smythe discovered he intended to take a second wife, a practice common and perfectly acceptable to the Songhai. Smythe, with some unease, shared God’s plan for marriage as found in Genesis. Smythe relates: “His eyes just got huge, and I thought, ‘Oh man, he’s gonna hit me!’ And he looked [at] me and he said, ‘I had no idea God’s Word said that.’” Boubacar went that very day to break off the engagement, despite having already paid the bride price. When asked about his decision, he claimed, “Everything Jesus says, that’s what I want to do.”

Boubacar was one of the believers who came alongside Ibrahim to bury his wife. His example has led many of his former gang members to become believers.

Ibrahim and Boubacar are now leaders in the town church. Men meet in Ibrahim’s compound to sing worship songs, pray together and listen to the Proclaimer, an audio Bible in the Songhai language.

Female believers meet separately or listen to the Proclaimer with their husbands at home.

“You can’t see a building,” Smythe says about the blossoming movement among the Songhai. “Instead it’s a group of men, it’s a group of ladies huddled under a tree praying together, it’s a group studying God’s Word under a hanger, and it’s a new kingdom being ushered in. … It’s that kingdom that’s going to endure.”

Southern Baptists’ gifts to the Lottie Moon Christmas Offering and through the Cooperative Program help Southern Baptist missionaries around the world share the gospel. Give to the offering through your local Southern Baptist church or online at imb.org/offering, where there are resources for church leaders to promote the offering. Download related videos at imb.org/lmcovideo.

*Name changed

(EDITOR’S NOTE – Jacqueline Gordon served for five months as a writer with IMB’s Global Communication Team.)

The Songhai of West Africa are featured in Week of Prayer for International Missions: Dec. 2-9.

  • Theme: BE His heart, His hands, His voice

  • Focus Scripture: Matthew 16:24-25

  • 2012 Lottie Moon Christmas Offering goal: $175 million

Every penny given to the Lottie Moon Christmas Offering for International Missions is used to support nearly 5,000 Southern Baptist missionaries as they share the gospel overseas. To learn more about the offering, go to imb.org/offering. Dowload related videos at imb.org/lmcovideo.

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