Yousef (also spelled Youcef) Nadarkhani, sentenced to death a year ago after a court of appeals in Rasht, Iran, found him guilty of leaving Islam, is in deteriorating health, according to a member of Nadarkhani’s denomination, the Church of Iran, who requested anonymity.
He said that communication with Nadarkhani is limited, but that sources close to the imprisoned Christian indicated that he has undergone physical and psychological torture.
“Certainly he was hit, but his (telephone) conversations are heard (by authorities),” the source said. “We know that he has been in extreme situations, and we consider that torture. When you have spent time in a solitary cell unable to talk to others for a long time, or you are told you will be killed, this is also torture.”
The court in Rasht, 150 miles northwest of Tehran, was expected to pronounce a verdict on Nadarkhani’s appeal in October, and sources said the court’s long silence bodes ill. Instead of pronouncing a verdict, the court sent the Christian’s case to the nation’s Islamic authority, Supreme Leader Ayatollah Khamenei, to make a ruling.
Authorities have also continued to pressure Nadarkhani to recant his faith while in prison. Last month they gave him Islamic literature aimed at discrediting the Bible, according to sources, and instructed him to read it.
Some sources indicate a ruling could come the second half of December. One said some Iranian Christians believe that, in the face of international outrage over the case, the government would announce a verdict near the Christmas holidays so that it would receive less notice. On Nov. 10, the Christian Broadcasting Network (CBN) reported that a verdict on Nadarkhani’s case was expected in mid-December, regardless of whether there is a ruling by Khamenei.
Authorities arrested Nadarkhani in his home city of Rasht in Oct. 2009 on charges that he questioned obligatory religion classes in Iranian schools. After finding him guilty of apostasy, the court of appeals in Rasht in November 2010 issued a written confirmation of his charges and death sentence.
At an appeal hearing in June, the Supreme Court of Iran upheld Nadarkhani’s sentence but asked the court in Rasht to determine if he was a practicing Muslim before his conversion. The court declared that Nadarkhani was not a practicing Muslim before his conversion, but that he was still guilty of apostasy due to his Muslim ancestry.
The Supreme Court had also determined that his death sentence could be aned if he recanted his faith. The Rasht court gave Nadarkhani a chance to recant Christianity in accordance with Sharia (Islamic law), but Nadarkhani refused to do so. His final appeal hearings ended on Sept. 28, and the court was expected to make its final decision two weeks from the final hearing.
“For the moment, we are waiting,” said the Church of Iran source. “We have no response for now. The only thing his lawyer told me is that the file went to the Supreme Court, but normally we should have had a response by now.”
There are two more Christians from the Church of Iran, a denomination that Iranian Christians accuse of being “non-Trinitarian,” who are also serving prison sentences. Behnam Irani has been in prison since he was arrested on April 14 in Karaj, charged with “propaganda against the system.” Authorities were due to release him on Oct. 20, but instead they handed him a letter just days before informing him that a five-year prison sentence from 2008 for “action against national security,” which had been suspended, was effective immediately due to the second conviction on a similar charge, according to Mohabat News.
The other incarcerated Christian, Mehdi Foroutan (also known as Petros), has been in prison in Shiraz for two months, serving a one-year sentence for propaganda against the state and “action against national security,” according to sources.
As Christians in Iran are held hostage to the government’s political whims, the source said, the key to their freedom is continued pressure from the international community.
“The pressure is the most important thing,” he said. “When the Iranian state sees pressure, they will understand the world hasn’t forgotten Yousef, Behnam and Petros.”