Viet toddler’s miracle is no gospel substitute
Tess Rivers, Baptist Press
June 27, 2011

Viet toddler’s miracle is no gospel substitute

Viet toddler’s miracle is no gospel substitute
Tess Rivers, Baptist Press
June 27, 2011

KBAL TAOL, Cambodia — Song Phu* is a healthy 2-year-old

Vietnamese boy who entertains visitors to his floating home with giggles and

gurgles common to toddlers around the world.

Born with the name Mong, his grandfather changed it to Song — which means “live”

— after he was miraculously healed from a rare blood disease nearly a year ago.

Residents in this floating village of Kbal

Taol come often to see the boy who, they

believe, was healed by the Creator God.

To the 800 Vietnamese and Khmer families in Kbal Taol on Cambodia’s

Tonle Sap Lake,

Song is nothing short of a miracle. Only one person in the village professes to

follow Jesus, yet many believe that the Creator God saved Song.

Sadly, though, Song’s miraculous recovery has not spurred the villagers,

including his own mother and father, to worship the God who healed him.

Photo by Tess Rivers

Gina Nguyen, 30, left, a pharmacist from Plano, Texas, talks with Hoa Phu* and her husband Thoah about their son, Song*. Nguyen, who spent part of her childhood in Vietnam, translated for a team of American medical volunteers visiting the floating village of Kbal Taol on Cambodia’s Tonle Sap Lake. See photo gallery.

“I believe the Creator God healed my son,” Song’s mother,

Hoa Phu*, says. “We prayed to my ancestors and to Buddha but he did not get

better. Doctors told us they couldn’t help. It was only the Creator God who

healed him.”

The 27-year-old mother explains that when the boy was three months old, his

belly swelled and he suffered from constipation and fever. The family knew the

baby needed medical attention. They made the two-hour boat ride across the lake

to Siem Reap. At the hospital, doctors ordered a blood transfusion and

prescribed medication. They told Hoa and her husband Thoah, 27, that the boy

had a rare blood disorder. Without monthly transfusions, he would die.

The family returned home with Mong. They prayed and offered sacrifices to

Buddha and their ancestors. When the boy’s condition deteriorated, they

returned to the hospital in Siem Reap where he again received a blood

transfusion and medication. His condition improved. The doctors sent him home.

Over the next few months, this cycle repeated.

“We took him to the hospital at least five times,” Hoa recounts. “Each time,

they told us he wouldn’t live.”

Desperate to save the child’s life, his parents gave Mong to other families on

the lake, thinking that conflicting birth dates within the family may have

angered the spirits. But the boy’s condition did not improve and the adoptive

families always returned him.

Then, David Dau*, a Christian worker, came to visit with a team of medical

volunteers from the United States.

They sought medical care for the child and confirmed from doctors in Siem Reap

that the boy was beyond hope. Without monthly transfusions, he would die.

Dau explained to Hoa and Thoah that neither he nor medical science could save

the boy’s life. He offered to help them pray to the Creator God for healing.

The parents agreed.

Soon after, Mong improved. He gained weight. He remained healthy.

When it became obvious that the boy was well, his grandfather changed his name

from Mong to Song, saying, “This boy was given new life.”

One year later, Song is healthy and happy. He has no recurring problems.

“It was a miracle that healed that baby,” Dau says. “Everybody in the community

knows it.”

Still, none of the villagers has come to faith in Christ as a result. Even Hoa

and Thoah, who acknowledge that they worshipped the Creator God for a while,

returned to their lifelong practices of Buddhism and ancestor worship a few

months after Song was healed. Today, they rely on the traditions of the past —

rather than the Creator God — to protect them from the spirits.

“I pray to my dad most often,” Hoa explains, “I was taught that he helps me.”

This is frustrating for Dau who has worked since 2005 to share the gospel with

the people on the lake. From his days as a boy growing up in Vietnam,

the Vietnamese-American understands the fear enveloping the villagers. He

compares the spiritual situation of those on the lake to the dirty water

surrounding them — infested with trash, bacteria and filth. But, he also

understands that faith in Christ can overcome every fear and the truth of the gospel

can cleanse their souls.

“The only way to pump out the dirty water is to blow in the truth of the gospel

one breath at a time,” Dau says.

For this reason, Dau looks for every opportunity to find ways to share the gospel

with the people on the lake. He makes personal visits, trains the handful of

local believers from a neighboring village and brings teams of volunteers from

the United States

to conduct medical and dental clinics, evangelism and Vacation Bible Schools.

He also prays for miracles, though he admits that the experience with Song

taught him many things.

“Miracles just aren’t enough,” Dau says. “Miracles won’t

save these people. Only the gospel can save them.”

Song’s story is living proof.

*Names changed.

(EDITOR’S NOTE — Rivers is a writer for the International

Mission Board based in Southeast Asia. For more stories

about, “Reaching Cambodia’s Lake Dwellers,”

visit www.asiastories.com.)

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